This is an excerpt from Joseph Stowell's excellent book Loving Christ (pages 13-16):
"Ruth McBride Jordan lives in a cozy home in a lovely part of New Jersey, near Trenton. At the ripe age of seventy-six, she graduated from Temple University with a degree in social work administration. She travels widely, serves in the homeless shelter of Jerusalem Baptist Church, and runs a reading program at the local library.
"With a sense of appropriate pride, her son James tells her story in his best-selling book, The Color of Water. He relates that not only is she the mother of twelve grown children and the grandmother of twenty, but all of her children have earned college and graduate degrees and have distinguished themselves in their professions. That is an unusual track record for any parent, but it is all the more unusual because Ruth had reared her children during the tough years of the sixties in New York City, a time when racial unrest and lack of clear identity led many children to the streets and to far less stellar outcomes. Beyond that, the most amazing fact is that Ruth raised her children alone as a white Jewish woman in Harlem. Her husband, a black Baptist pastor, died early, leaving her with nothing but the resolve and motivation to do the best that she could in the midst of impossible circumstances.
"Against the backdrop of her childhood, her story becomes even more amazing.
"Ruth's father, a Polish immigrant, was an itinerant orthodox Jewish rabbi in Virginia. Her mother was a shy invalid who spoke little English and was often physically abused by her husband. Leaving the itinerant ministry, Tateh, as Ruth called her father, opened a general store in which Ruth was forced to work long hours. He treated her as a contribution to his economic success, and he also abused her sexually. Although she loved her mother deeply, she found little solace in her mother's frail and intimidated spirit.
"As a result, Ruth spent most of her adolescent years looking for love outside her family....She fell in love with a neighboring African-American boy who often shopped in the store. For the first time in her life she felt as though someone cared for her...She became pregnant and risked the wrath of the small town in which her dad's store was located. Her mom sent her to New York City to spend some time with her aunt so the problem could be 'dealt with.'
"Returning home, Ruth found that life would never again be the same. As soon as she finished high school, she ran back to New York...There she met Rocky and once again felt loved. She reveled in the warmth and affection of someone who cared for her--only to discover that he was a pimp, wooing her to become part of his harem.
"...Ruth met Dennis McBride. There was something authentic about his affections. This time she was wonderfully loved and was confident of it. Ruth felt safe and valued as he transferred a sense of dignity and worth to her lost and lonely soul.
"But the secret to her dramatic recovery from a disastrous history did not come from her husband's love, as wonderful as it was. He died, leaving her a penniless widow in a Harlem flat, overcrowded with kids.
"Her strength and resolve came from another man, a man Dennis had introduced her to.
"Years later, Ruth told her son James the secret--the secret that enabled her to rise like a phoenix out of the ashes of her dad's abuse. 'I was afraid of Tateh and had no love for him at all...It affected me in a lot of ways, what he did to me. I had very low self-esteem as a child, which I kept with me for many, many years; and even now I don't want to be around anyone who is domineering or pushing me around, because it makes me nervous.'
"Ruth reflected on the harsh and insensitive slurs of those who decried her marrying a black man. 'Well, I don't care. Your father changed my life. He taught me about God, who lifted me up and forgave me and made me new. I was lucky to meet him or I would've been a prostitute or dead. Who knows what would've happened to me? I was reborn in Christ. Had to be, after all I went through.'
"James writes that during one of her most difficult times, 'Ma was utterly confused about all but one thing: Jesus...Jesus gave Mommy hope. Jesus was Mommy's salvation. Jesus pressed her forward. Each and every Sunday, no matter how tired, depressed or broke, she got up early, dressed in her best, and headed for church...
"How do the Ruths of this world manage to come through with hands held high in victory? What is the secret to rising above the debilitating effects of brokenness, burdens, bondage, temptation, and all the other things that life so often inflicts upon us?...
"The answer is clear...and the answer holds our only hope. It is a love for Christ so compelling that it drives and defines all that we do--a love that is defined by the life-changing goodness that Christ brings to our existence. When our love for Christ moves beyond a mere mental assent to a living reality, it motivates us to deal with life in unique and powerful ways, regardless of our circumstances."
Showing posts with label Joseph Stowell. Show all posts
Showing posts with label Joseph Stowell. Show all posts
Saturday, September 26, 2009
Tuesday, June 05, 2007
Overcoming Evil With Good
"Do not be overcome by evil, but overcome evil with good" (Romans 12:21, NASB).
This is from a small book by Joseph Stowell titled Overcoming Evil With Good: The Impact of a Life Well-Lived. I do not believe that it is in print any longer. If you can still find it, it's a good booklet, and it can be read quickly.
The Armitage Baptist Church is one of the leading evangelical churches in the city of Chicago. It is positioned in the heart of one of our toughest neighborhoods and is led by a second-generation pastor. On the first anniversary of the murder of Dr. David Gunn, an abortion clinic doctor in Florida, pro-abortion activists around the country decided to commemorate the moment with what they called a Night of Resistance. This Night of Resistance would comprise demonstrations to make a distinct point for their cause and profile Christians as radical, murderous elements of society.
Of all the places that they could have chosen to demonstrate in Chicago, they selected Armitage Baptist Church...
For years the members of Armitage Baptist Church have patiently and persistently established a beachhead for God by submitting the agenda and program of their church to the authority of Christ. The members have reached their culturally diverse Chicago neighborhood by showing hospitality to all who live there...
Members have unashamedly, yet compassionately, stood for righteousness against the powerful influences of gay activism and the agendas of the abortionists that are so influential in neighborhoods such as theirs...This would be unsettling for any church, but an especially unsettling prospect for a church located in such a volatile gang-ridden neighborhood.
A couple of weeks later, while returning from a trip, I picked up the airplane copy of U.S. News and World Report...the reporter was discussing the incident at Armitage. He wrote,
"...Flyers posted around town to draw a major crowd urged demonstrators to 'Dress to shock and/or impress, come in costume and show your rage'...A few demonstrators wore patches that said, 'Feminist Witch' and 'Support Vaginal Pride'...The most common chant was 'Racist, sexist, antigay/Born again bigots, go away.' The 'racist' charge is particularly weird: The Armitage congregation is roughly 30 percent black, 30 percent Hispanic and 40 percent white. The security force on the steps seemed about half Hispanic...For 'born-again bigots,' the congregation has made an unusually successful effort to cut across racial lines...While the crowd chanted about racism, a group of young black men showed up wearing long red jackets that said 'SHS Security.' They were from a South Side black Baptist church, the Sweet Holy Spirit, and had come to protect a fellow evangelical church...Next, five yellow buses rolled up and a seemingly endless stream of people poured out...They were evangelicals from a second South Side church, mostly black families, showing up for the service. More than a thousand people were now in the church. The security men had been singing all along...Now, they gave way to a choir of black kids. The demonstrators were done for. The kids were too good and too loud."
I talked with Charles Lyons, the pastor of the Armitage church. He added a P.S. to the article. For days before the demonstration, demonstrators had canvassed every home in the neighborhood with leaflets inviting individuals to come and join the demonstration. In a neighborhood which is prone to positive perspectives on both the gay and abortion issues, one might have expected a pretty good turnout. But Pastor Lyons noted that not one neighbor joined the demonstration. I asked him why. He replied that the neighbors have come to know that Armitage Baptist Church cares for them and is concerned about their needs. When the Chicago school system could not open for several days in the fall of 1993 due to budget problems, the schoolteachers who attended his church volunteered their time and opened up an alternate school in their building for the neighborhood children.
Their good works not only silenced a powerful group of adversaries but created a neighborhood beachhead that even the most hostile opponents could not erode---a triumph won by the compelling power of lives well lived.
This is from a small book by Joseph Stowell titled Overcoming Evil With Good: The Impact of a Life Well-Lived. I do not believe that it is in print any longer. If you can still find it, it's a good booklet, and it can be read quickly.
The Armitage Baptist Church is one of the leading evangelical churches in the city of Chicago. It is positioned in the heart of one of our toughest neighborhoods and is led by a second-generation pastor. On the first anniversary of the murder of Dr. David Gunn, an abortion clinic doctor in Florida, pro-abortion activists around the country decided to commemorate the moment with what they called a Night of Resistance. This Night of Resistance would comprise demonstrations to make a distinct point for their cause and profile Christians as radical, murderous elements of society.
Of all the places that they could have chosen to demonstrate in Chicago, they selected Armitage Baptist Church...
For years the members of Armitage Baptist Church have patiently and persistently established a beachhead for God by submitting the agenda and program of their church to the authority of Christ. The members have reached their culturally diverse Chicago neighborhood by showing hospitality to all who live there...
Members have unashamedly, yet compassionately, stood for righteousness against the powerful influences of gay activism and the agendas of the abortionists that are so influential in neighborhoods such as theirs...This would be unsettling for any church, but an especially unsettling prospect for a church located in such a volatile gang-ridden neighborhood.
A couple of weeks later, while returning from a trip, I picked up the airplane copy of U.S. News and World Report...the reporter was discussing the incident at Armitage. He wrote,
"...Flyers posted around town to draw a major crowd urged demonstrators to 'Dress to shock and/or impress, come in costume and show your rage'...A few demonstrators wore patches that said, 'Feminist Witch' and 'Support Vaginal Pride'...The most common chant was 'Racist, sexist, antigay/Born again bigots, go away.' The 'racist' charge is particularly weird: The Armitage congregation is roughly 30 percent black, 30 percent Hispanic and 40 percent white. The security force on the steps seemed about half Hispanic...For 'born-again bigots,' the congregation has made an unusually successful effort to cut across racial lines...While the crowd chanted about racism, a group of young black men showed up wearing long red jackets that said 'SHS Security.' They were from a South Side black Baptist church, the Sweet Holy Spirit, and had come to protect a fellow evangelical church...Next, five yellow buses rolled up and a seemingly endless stream of people poured out...They were evangelicals from a second South Side church, mostly black families, showing up for the service. More than a thousand people were now in the church. The security men had been singing all along...Now, they gave way to a choir of black kids. The demonstrators were done for. The kids were too good and too loud."
I talked with Charles Lyons, the pastor of the Armitage church. He added a P.S. to the article. For days before the demonstration, demonstrators had canvassed every home in the neighborhood with leaflets inviting individuals to come and join the demonstration. In a neighborhood which is prone to positive perspectives on both the gay and abortion issues, one might have expected a pretty good turnout. But Pastor Lyons noted that not one neighbor joined the demonstration. I asked him why. He replied that the neighbors have come to know that Armitage Baptist Church cares for them and is concerned about their needs. When the Chicago school system could not open for several days in the fall of 1993 due to budget problems, the schoolteachers who attended his church volunteered their time and opened up an alternate school in their building for the neighborhood children.
Their good works not only silenced a powerful group of adversaries but created a neighborhood beachhead that even the most hostile opponents could not erode---a triumph won by the compelling power of lives well lived.
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