"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (James 1:27).
James 1:27 is our family's latest memory verse.
As we have been working on memorizing it, we have had a few conversations about its meaning.
As I have looked at the Scripture, I have been struck by its first word: Religion. It refers to a devotion that ties one to God. James mentions that it can be pure and undefiled before God, implying that some religion can also be impure and defiled. It's been popular in recent decades to say, "Christianity isn't a religion. It's a relationship." I understand the sentiment, but I prefer James' way of looking at it. Inspired by the Holy Spirit, he sees Christianity as a religion that can be pure and undefiled. He sees the Christian faith as something good and wholesome...something that connects us to the Father in a very positive way.
Then the verse focuses on what makes this religion pure and undefiled.
First, it asserts that pure and undefiled religion cares about people in need, especially orphans and widows who have no one to care for them. An impure and defiled religion would ignore or minimize the needs of people who are suffering. But Christianity, in its purest form, is a faith that takes the needs of people seriously. We follow Christ when we visit someone in the hospital, adopt an orphan, make a phone call to a widow, spend a day with a disabled man, read the Bible to a child whose parents do not believe, or sponsor a child in a poverty-stricken country. Pure religion prompts us to care about people who are suffering to the point that we will take action.
Second, the Scripture states that pure and undefiled religion motivates us to keep ourselves unstained from the world. We can do this in a number of ways:
~By accepting the word of God with humility (James 1:21)
~By eliminating our prejudice against the poor (James 2:1-13)
~By putting our faith into action (James 2:14-26)
~By controlling our words (James 3:1-12)
~By replacing envy and selfish ambition with a godly perspective of peacefulness, gentleness, reasonableness, mercy, impartiality, sincerity, humility, fairness, patience, and good conduct (James 3-5)
This kind of religion is not only pure and undefiled; it's compelling.
Showing posts with label Selfishness. Show all posts
Showing posts with label Selfishness. Show all posts
Sunday, October 24, 2010
Sunday, October 17, 2010
Why Did God Command the Complete Destruction of Some Nations?
Last week, a co-worker was reading Deuteronomy 20. He came to me with an important question: Why did God command the Israelites to completely destroy some nations?
This is my attempt to deal with this difficult question. (And I acknowledge that my response may not be completely adequate, but at this time, it's my best response.)
As the text states, the Israelites were commanded to completely destroy some nations as they were entering the Promised Land so that "they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the LORD your God" (Deuteronomy 20:18). Leviticus 18 describes the total corruption of these societies. They tolerated and practiced incest, fornication, adultery, homosexuality, bestiality, and child sacrifice in service to their false gods. Evil was celebrated. Selfishness, brutality, and narcissism ruled the land.
"(W)hen God directed the Children of Israel to go in and conquer the Promised Land, He told them to destroy the peoples who lived there. This command was necessary because of the vileness of the pagan religions practiced in that good land. The most brutal worship of all was that demanded by Moloch. This cruel demon was represented by an iron idol with hollow belly and with both arms bent in front in a cradling position. A fire was built in the hollow belly, and each mother was required to sacrifice her first-born by placing him in the idol's arms to be burned alive. During this horrible ceremony, the priests and priestesses of Moloch beat drums which reached a deafening crescendo as the mother laid her baby in the idol's arms. The purpose, of course, was to keep the mother from hearing her baby's screams" (Drums of Moloch, Herbert C. Casteel, pp. 94-95).
Two factors made matters worse for the inhabitants of the Promised Land: 1. They had a knowledge of their sins and of the true God who expected better from them. 2. They had been given centuries to repent.
Like all people, they had a basic understanding of right and wrong. However, they chose to "suppress the truth" (Romans 1:18). "Though they know God's decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them" (Romans 1:32).
Although easy to overlook, we should also recognize that the pagan nations were well aware of the Lord's judgment long before destruction came upon them. In fact, Balaam was an internationally-known prophet of the Lord from a pagan land (Numbers 22). The true God was known in lands far away from the Israelites; and they did not have exclusive access to his prophets. Furthermore, as Rahab the pagan prostitute testified before her city was destroyed, "I know that the LORD has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt..." (Joshua 2:9-10). For at least 40 years, the people of Jericho knew that their judgment day was coming, but they expressed no interest in changing their ways as the people of Ninevah would several centuries later (Jonah 3:6-10).
In addition, it should be noted that the nations inhabiting the Promised Land were given 400 years to repent (Genesis 15:16; Deuteronomy 9:5). Their destruction came fairly quickly, but it was only after God had waited patiently for centuries for them to change their hearts.
Also, different rules of warfare existed against the nations within the Promised Land than against the nations outside those boundaries. The nations within the Promised Land faced total destruction (Deuteronomy 20:16-18). They were facing the judgment of God. More conventional standards of warfare applied to enemy nations outside the Promised Land (Deuteronomy 20:10-15).
Finally, it should be noted that God's grace was extended to individuals even as their societies faced total annihilation. The prostitute Rahab and her family found grace. They were spared from God's judgment because they placed their faith in God and followed the instructions that they were given (Joshua 2-3).
This is my attempt to deal with this difficult question. (And I acknowledge that my response may not be completely adequate, but at this time, it's my best response.)
As the text states, the Israelites were commanded to completely destroy some nations as they were entering the Promised Land so that "they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the LORD your God" (Deuteronomy 20:18). Leviticus 18 describes the total corruption of these societies. They tolerated and practiced incest, fornication, adultery, homosexuality, bestiality, and child sacrifice in service to their false gods. Evil was celebrated. Selfishness, brutality, and narcissism ruled the land.
"(W)hen God directed the Children of Israel to go in and conquer the Promised Land, He told them to destroy the peoples who lived there. This command was necessary because of the vileness of the pagan religions practiced in that good land. The most brutal worship of all was that demanded by Moloch. This cruel demon was represented by an iron idol with hollow belly and with both arms bent in front in a cradling position. A fire was built in the hollow belly, and each mother was required to sacrifice her first-born by placing him in the idol's arms to be burned alive. During this horrible ceremony, the priests and priestesses of Moloch beat drums which reached a deafening crescendo as the mother laid her baby in the idol's arms. The purpose, of course, was to keep the mother from hearing her baby's screams" (Drums of Moloch, Herbert C. Casteel, pp. 94-95).
Two factors made matters worse for the inhabitants of the Promised Land: 1. They had a knowledge of their sins and of the true God who expected better from them. 2. They had been given centuries to repent.
Like all people, they had a basic understanding of right and wrong. However, they chose to "suppress the truth" (Romans 1:18). "Though they know God's decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them" (Romans 1:32).
Although easy to overlook, we should also recognize that the pagan nations were well aware of the Lord's judgment long before destruction came upon them. In fact, Balaam was an internationally-known prophet of the Lord from a pagan land (Numbers 22). The true God was known in lands far away from the Israelites; and they did not have exclusive access to his prophets. Furthermore, as Rahab the pagan prostitute testified before her city was destroyed, "I know that the LORD has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt..." (Joshua 2:9-10). For at least 40 years, the people of Jericho knew that their judgment day was coming, but they expressed no interest in changing their ways as the people of Ninevah would several centuries later (Jonah 3:6-10).
In addition, it should be noted that the nations inhabiting the Promised Land were given 400 years to repent (Genesis 15:16; Deuteronomy 9:5). Their destruction came fairly quickly, but it was only after God had waited patiently for centuries for them to change their hearts.
Also, different rules of warfare existed against the nations within the Promised Land than against the nations outside those boundaries. The nations within the Promised Land faced total destruction (Deuteronomy 20:16-18). They were facing the judgment of God. More conventional standards of warfare applied to enemy nations outside the Promised Land (Deuteronomy 20:10-15).
Finally, it should be noted that God's grace was extended to individuals even as their societies faced total annihilation. The prostitute Rahab and her family found grace. They were spared from God's judgment because they placed their faith in God and followed the instructions that they were given (Joshua 2-3).
Sunday, April 26, 2009
How Could God Forgive Me?
Sometimes a person can feel the weight of his or her sins and wonder How could God forgive me? I have been selfish all my life. I have been arrogant. I have hurt other innocent people with my actions, my attitudes, and my words. I have divorced the only one who ever loved me. I have alienated my children. I have ignored God all my life. I have always hated the church and the Bible and anyone associated with them. I have destroyed my life and my reputation. Nobody would ever trust me--and with good reason. I have______(fill in the blank with other reasons that God should never forgive or accept me).
This could surprise someone who is struggling with such feelings, but I do not know a Christian who has not felt the same way. I have felt it myself. I know that I deserve God's anger and judgment...and that's what makes his forgiveness seem so strange, but so appealing.
On the cross, Jesus Christ prayed, "Father, forgive them, for they do not know what they are doing" (Luke 23:34). Even as he was dying, Christ wanted to forgive those people who were killing him. He understood their sins. He was suffering because of their sins. But he also understood their needs. More than anything else, they needed forgiveness.
As the apostle Paul would explain later, "You see, at just the right time, when we were still powerless, Christ died for the ungodly...God demonstrates his own love for us in this: While we were still sinners, Christ died for us" (Romans 5:6, 8). Jesus was paying the price for our ungodly sins. He was suffering for our selfishness, pride, and careless attitudes toward God and those around us. He was satisfying the demands of sin so that we could be forgiven and free from those sins.
After Christ's resurrection and return to his Father, the people for whom he had prayed--the people directly responsible for his death--received the opportunity to be forgiven. The apostle Peter confronted them with these words: "God has made this Jesus, whom you crucified, both Lord and Christ" (Acts 2:36).
"When the people heard this, they were cut to the heart and said to Peter and the other apostles, 'Brothers, what shall we do?'
"Peter replied, 'Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit'" (Acts 2:27-38).
"Those who accepted his message were baptized, and about three thousand were added to their number that day" (Acts 2:41).
Thousands of people who had sought the death of Jesus were given forgiveness. If God can forgive the people who murdered Christ, he can forgive me...and you. They did not deserve God's forgiveness, but he offered it to them anyway. We do not deserve God's forgiveness, but he offers it to us anyway. Their sins were horrible, but God forgave them. Our sins are horrible, but God is willing to forgive them, too. They accepted God's forgiveness. He asks that we accept it, too.
This could surprise someone who is struggling with such feelings, but I do not know a Christian who has not felt the same way. I have felt it myself. I know that I deserve God's anger and judgment...and that's what makes his forgiveness seem so strange, but so appealing.
On the cross, Jesus Christ prayed, "Father, forgive them, for they do not know what they are doing" (Luke 23:34). Even as he was dying, Christ wanted to forgive those people who were killing him. He understood their sins. He was suffering because of their sins. But he also understood their needs. More than anything else, they needed forgiveness.
As the apostle Paul would explain later, "You see, at just the right time, when we were still powerless, Christ died for the ungodly...God demonstrates his own love for us in this: While we were still sinners, Christ died for us" (Romans 5:6, 8). Jesus was paying the price for our ungodly sins. He was suffering for our selfishness, pride, and careless attitudes toward God and those around us. He was satisfying the demands of sin so that we could be forgiven and free from those sins.
After Christ's resurrection and return to his Father, the people for whom he had prayed--the people directly responsible for his death--received the opportunity to be forgiven. The apostle Peter confronted them with these words: "God has made this Jesus, whom you crucified, both Lord and Christ" (Acts 2:36).
"When the people heard this, they were cut to the heart and said to Peter and the other apostles, 'Brothers, what shall we do?'
"Peter replied, 'Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit'" (Acts 2:27-38).
"Those who accepted his message were baptized, and about three thousand were added to their number that day" (Acts 2:41).
Thousands of people who had sought the death of Jesus were given forgiveness. If God can forgive the people who murdered Christ, he can forgive me...and you. They did not deserve God's forgiveness, but he offered it to them anyway. We do not deserve God's forgiveness, but he offers it to us anyway. Their sins were horrible, but God forgave them. Our sins are horrible, but God is willing to forgive them, too. They accepted God's forgiveness. He asks that we accept it, too.
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