Studying the Bible with Humility

During our vacation last month, my family and I visited Redeemer Community Church, a nondenominational Bible church in Little Rock, Arkansas. I have been listening to their minister Bob Lepine's online sermons and reading his blog for some time now. Although we were unable to meet Mr. Lepine during our visit since he was away on vacation at the same time, we enjoyed our time with the church. Our son Christopher loved it because the guest speaker was an Army chaplain.

A couple of Sundays ago, I was listening to Bob Lepine online as he was preaching through the twenty-first chapter of the Gospel of Luke, a text focusing on the destruction of the temple in Jerusalem and the coming of Jesus Christ in power and glory.

In the introduction to his multi-part lesson on this text, the preacher presented the four major views of the end times: historic premillennialism, dispensational premillennialism, postmillennialism, and amillennialism. He explained that your view of the end times will influence the way you interpret Luke 21.

Then the pastor said something that I found extremely interesting. He warned the congregation to hold their views softly, with a large dose of humility, because there is a good chance that you are wrong.

He pointed out that many biblical doctrines are very clear and need to be held firmly. For example, every Christian would affirm that Jesus is the only Way to the Father. "Jesus said to him, 'I am the way, and the truth, and the life. No one comes to the Father except through me'" (John 14:6). However, some biblical doctrines are less clear and more difficult to understand. Bob Lepine reminded the church that whether they chose to believe the historic premillennial view, the dispensational premillennial view, the postmillennial view, or the amillennial view, they had a 75% chance of being wrong. However, that is not an excuse to ignore difficult passages in the Bible. Mr. Lepine encouraged the assembly to wrestle with such passages, but to do so with humility.

I had not thought of it in such a way before, but I found Bob Lepine's advice to be wise. We should hold on to clear biblical teachings firmly, but hold on to less clear understandings of the Bible softly. We may be wrong, and we need to be open to correction.

Erasing Hell

In his latest book, Erasing Hell, Francis Chan tackles one of the Bible's most difficult doctrines with sensitivity and humility. In the introduction of the book, Mr. Chan writes,

"The saddest day of my life was the day I watched my grandmother die. When the EKG monitor flatlined, I freaked out. I absolutely lost it! According to what I knew of the Bible, she was headed for a life of never-ending suffering. I thought I would go crazy. I have never cried harder, and I don't ever want to feel like that again. Since that day, I have tried not to think about it. It has been over twenty years" (pages 13-14).

The author understands the gravity of the doctrine of hell. He understands that the fate of people depends on our understanding of hell. If there is no hell and he warns people about it, he could waste his life scaring people about a destiny that does not exist. If there is a hell and he tells people to not be concerned about it, he could lead many people to a horrible ending.

In this book, Francis Chan defends a biblically orthodox view of hell. He rejects all forms of universalism. He describes hell as a reality of the future. He teaches that hell is a place of punishment, not a place of purification. He warns that it is eternal. (Mr. Chan, however, does recognize some degree of ambiguity concerning Jesus' statements about whether a soul is annihilated or whether it suffers forever in hell. He sides with the traditional view that a soul suffers forever, but admits that the other side makes arguments worth considering. In either case, hell is a horrible place.) He acknowledges that degrees of punishment exist in hell, although the details about those degrees are vague. He teaches that faith in Christ is essential to being saved from hell.

Perhaps the best part of the book came in the fifth chapter, where Mr. Chan detailed some of the implications of the biblical doctrine of hell. Here are a few quotes from Chapter 5:

"Jesus threatens hell to those who curse their brother (Matt. 5:22). He's not warning drinkers or smokers or murderers. Jesus preaches hellfire against those who have the audacity to attack a fellow human being with harsh words. It's ironic--frightening, actually--that some people have written books, preached sermons, or written blog posts about hell and missed this point completely...Whoever calls his brother a fool may find himself guilty of hell. Have you called your brother a fool lately? On a blog? On Facebook? Have you tweeted anything of the sort?" (page 118).

"And how about Matthew 7, probably the scariest passage on hell in the entire Bible?...The most frightening word is many. Jesus says, 'Many will say to Me on that day, "Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?" (Matt. 7:22 NASB)...How will Jesus respond to your laundry list of Christian activities--your Easter services, tithe, Bible studies, church potlucks, and summer-camp conversions? Are you sure you're on the right side? What evidence do you have that you know Jesus?" (pages 118-119).

"Or take racism. The Christian church in many ages and in many places has stood on the wrong side of this issue, and it's damnable--literally. What's racism got to do with hell? you may ask. According to Jesus, it's got everything to do with it. In Matthew 8, Jesus smuggles a warning about hell into the context of racism and ethnocentrism (the belief that your ethnicity is superior)...We need to see the glaring contradiction in saying we believe in hell while making no effort to tear down the walls of racism and ethnic superiority" (pages 120-121).

"And what about the poor? While Jesus is ambiguous at times about the nature and duration of hell, He's crystal clear about the necessity of reaching the poor. Yet many hellfire preachers are overfed and overpaid, living in luxury while doing nothing for the majority of Christians who live on less than two dollars a day. Contrast that with Jesus, who in His longest sermon about judgment made helping the poor a vital criterion of who goes where...There's a literal hell, and helping the poor is essential. Not only did Jesus teach both of these truths, He saw them as necessary and interrelated" (pages 121-122).

Erasing Hell is a challenging book. It's a short book with numerous footnotes. It will motivate the serious Christian to believe the warnings of Jesus and the apostles and to live differently because of what they have said and written. It's very much worth reading.

Casting Crowns - Courageous

Achieving Low Self-Esteem

This is a story from The Reason for God by Tim Keller (pages 167-168):

"Andrew Delbanco is a humanities professor at Columbia University. Some years ago he was doing research on Alcoholics Anonymous and was attending AA meetings around the country. One Saturday morning in a New York City church basement he was listening to a 'crisply dressed young man' who was talking about his problems. In his narrative he was absolutely faultless. All his mistakes were due to the injustice and betrayals of others. He spoke of how he was going to avenge himself on all who had wronged him. 'His every gesture gave the impression of grievously wounded pride,' Delbanco wrote. It was clear that the young man was trapped in his need to justify himself, and that things could only get worse and worse in his life until he recognized this. While he was speaking, a black man in his forties, in dreadlocks and dark shades, leaned over to Delbanco and said, 'I used to feel that way too, before I achieved low self-esteem.'

"...By 'low self-esteem' the man in the dreadlocks did not mean the young man should come to hate himself. He meant that the well-dressed young man was 'lost in himself' until he could admit he was a very flawed human being, a sinner. He would never be liberated to see his own flaws in their true light, or forgive those who had wronged him, or to humbly seek and receive forgiveness from others."

Francis Chan on Hell

Francis Chan's new book on hell is due to be released on July 5, 2011.

How to Find a Good Church

Lately, people have been asking my advice on finding a good church. It certainly can be hard to determine which church one should attend.

Generally, churches look alike in their yellow pages ads, on their web sites, and in their mass mailings. Their radio and television commercials seem very similar. I might visit a church based on advertising alone. However, if a church did not live up to its projected image, I would not return.

Recently, I have been thinking about another method of finding a church. What if I started looking at the people around me to find the most Christ-like men and women? What if I decided to visit congregations that they attended? I have little doubt that I could find an excellent church using such a method.

I would look for men and women of kindness, the type of people who will reach out in compassion to others around them who are hurting or lonely. I would look for people of conviction, people who would stand for biblical standards and doctrines despite the unpopularity of their positions. I would look for men and women who would not only refuse to participate in office gossip, but who would not allow it to go unchallenged in their presence. I would look for people of wisdom, people who know how to live godly and attractive lives at the same time. I would look for men and women who enjoyed life and had grateful attitudes. I would search for people who spoke of faith in Christ and lived by faith in him. I would seek out men and women of humility, people with a sense of security without a sense of arrogance.

Such people reflect well on Christ, but they also reflect well on their local congregations. They are the best advertisements that a church could place in a community. Their lives would help me in determining which church to visit (and possibly join).

"...they will make the teaching about God our Savior attractive in every way" (Titus 2:10, New Living Translation).

Tony Dungy on Character

I especially liked this section from Coach Dungy's The Mentor Leader (pages 69-71):

"Coach (Cal) Stoll was the first person I can recall who made the connection between the quality of our character and our success on the football field. He was talking about success in life as well, but what was new to me was the emphasis on character and success in the short-term, on the field. Once I learned that lesson, making the connection to success in life was easy...

"Much of what we hear today about football players and good character has more to do with their not embarrassing themselves or their school or team than it does anything else...

"Coach Stoll made the point that how we did things affected our results. He further believed that the kind of people we had on our team would affect our ability to get the results we wanted, and that the people we were around would have an impact on us. To follow his thinking, then, the kind of people we spent time with affected our character, and our character affected our performance on the field.

"I had never looked at it that way before. I never thought that my personal life, or that of my teammates, would have any impact on whether we won or lost games. In my mind, winning games was simply a matter of talent and teamwork. So whenever I played pickup basketball on the playground, where the rule was win or sit out--and of course I wanted to win and keep playing--I didn't give any thought to character, just to who could help me win. Or so I thought.

"After hearing Coach Stoll, however, I began to think about the decisions I had made over the years and the types of guys I always picked. It hit me that I hadn't necessarily picked the most talented players to be on my team. Some of those guys never passed or didn't play defense. Rather, the guys I picked were the ones who had a burning desire to win and who would do the kinds of things--such as rebounding, defending, or passing to the open man--that would put their team in a position to win. If it meant they didn't score at all in the game, fine. If it meant they scored every point, that was fine too. I realized that, without even thinking about it, I gravitated toward the guys who had character. I began to see that the people I wanted to associate with were people of character both on and off the court or field.

"Coach Stoll made it clear that the guys who went to class, who treated other people with respect, and who were responsible in the little things on and off the field were ultimately the ones who gave us a better chance to win...

"Ultimately, Coach Stoll showed us that players who weren't reliable off the field would eventually demonstrate those same shortcomings in the heat of battle. If they weren't responsible in other settings, we wouldn't be able to count on them at crunch time. And he was right...

"Surprisingly for some, research conducted by the Leadership Research Institute had shown that in times of crisis, people gravitate toward the person of highest character, not necessarily the person who is 'in charge' or even the person they believe to be the most competent. Rather, people will tend to build a relationship with and follow the person they view as the most trustworthy, who cares the most, and who is willing to always do the right thing.

"In a crisis, people crave character. But there's no reason to wait for a crisis. You can continue to cultivate your character along the way, and it will contribute to your team's performance long before a crisis ever comes. Character is the glue that bonds solid and meaningful relationships."

Whenever I think about good character, I think of honesty. While it's a key ingredient of character, it's not the only element. Tony Dungy has correctly pointed out some of the relational elements of good character (such as caring about others and being reliable).

Coach Dungy's books are available at all major bookstores and amazon.com. I always buy one when it's published. You can find a link to his blog on my blog roll at the right side of my blog. You will find some wise advice and encouragement posted frequently.

Why Should I Pray "Lead Us Not Into Temptation"?

"And lead us not into temptation" (Luke 11:4).

When I pray for God to lead me not into temptation, I am reminded of my potential for failure. Based on past experiences, I'm aware that I can place myself in situations in which I am likely to be proud, to boast, to lie, to lust, to slander, to mistreat others, and to commit other sins that dishonor my Savior. I can hurt the people I should be loving. I can harm myself.

"There is a way that seems right to a man, but its end is the way to death" (Proverbs 16:25).

I need to pray for the Lord to lead me not into temptation, because I can destroy myself by going my own way. I am prone to find the destructive temptations around me.

I need to humble myself and seek the leading of the Lord. Then I can avoid temptations and honor my God.

"He leads me in paths of righteousness for his name's sake...Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever" (Psalm 23:3, 6).

Pure Religion

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (James 1:27).

James 1:27 is our family's latest memory verse.

As we have been working on memorizing it, we have had a few conversations about its meaning.

As I have looked at the Scripture, I have been struck by its first word: Religion. It refers to a devotion that ties one to God. James mentions that it can be pure and undefiled before God, implying that some religion can also be impure and defiled. It's been popular in recent decades to say, "Christianity isn't a religion. It's a relationship." I understand the sentiment, but I prefer James' way of looking at it. Inspired by the Holy Spirit, he sees Christianity as a religion that can be pure and undefiled. He sees the Christian faith as something good and wholesome...something that connects us to the Father in a very positive way.

Then the verse focuses on what makes this religion pure and undefiled.

First, it asserts that pure and undefiled religion cares about people in need, especially orphans and widows who have no one to care for them. An impure and defiled religion would ignore or minimize the needs of people who are suffering. But Christianity, in its purest form, is a faith that takes the needs of people seriously. We follow Christ when we visit someone in the hospital, adopt an orphan, make a phone call to a widow, spend a day with a disabled man, read the Bible to a child whose parents do not believe, or sponsor a child in a poverty-stricken country. Pure religion prompts us to care about people who are suffering to the point that we will take action.

Second, the Scripture states that pure and undefiled religion motivates us to keep ourselves unstained from the world. We can do this in a number of ways:

~By accepting the word of God with humility (James 1:21)
~By eliminating our prejudice against the poor (James 2:1-13)
~By putting our faith into action (James 2:14-26)
~By controlling our words (James 3:1-12)
~By replacing envy and selfish ambition with a godly perspective of peacefulness, gentleness, reasonableness, mercy, impartiality, sincerity, humility, fairness, patience, and good conduct (James 3-5)

This kind of religion is not only pure and undefiled; it's compelling.

Francis Chan on Humility

This video features Francis Chan's challenging sermon at the recent Desiring God Conference. He spoke from the text in 1 Corinthians 8:1-3.

Now concerning food offered to idols: we know that 'all of us possess knowledge.' This 'knowledge' puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God" (1 Corinthians 8:1-3).

A Few Biblical Principles for Voting

"Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the LORD for it, because if it prospers, you too will prosper" (Jeremiah 29:7, NIV)

These are some biblical principles that I keep in mind as I prepare to vote:

1. The government exists in order to protect innocent people from those who would harm them (Romans 13:1-7). In a democratic republic, ordinary citizens are more responsible for their government than are the subjects of a dictatorship. We are responsible for seeking good leaders and just policies.

2. God's people have an obligation to seek the good of their communities, even if they are a minority within it (Jeremiah 29:7). We may not win every battle--in fact, we may lose most--but love for our neighbors will prompt us to continue our efforts to benefit them.

3. Many political decisions are matters of applying wisdom to differing circumstances. For example, sometimes wisdom demands that taxes be raised (Genesis 41:28-36). At other times, it requires that the burden be lowered (1 Kings 12:1-17). We need humility and wisdom from God to know the best course of action. Also, we need to be gracious toward those who do not see things as we do. They may not have as much information as we do, or they may have more. We need to be open to learning from those we see as our political opponents. Sometimes they are right.

4. On most political issues, God's people can remain silent. However, when an issue involves an unjust threat to innocent human lives, we cannot keep quiet (Esther 7:3-4). We will speak up for them. We will use our influence on their behalf. They need people who will defend their right to life; and we cannot remain aloof.

The Life That Matters

I liked today's reading in the devotional Our Daily Bread. Scripture quotations are from the New King James Version. It was written by David Roper. More devotionals may be found at http://odb.org. This is today's devotional:

"Remember those...who have spoken the Word of God to you, whose faith follow" (Hebrews 13:7).

"Isaac Hann was a little-known pastor who served a small church in Loughwood, England, in the mid-18th century. At the close of his ministry, the membership of the church numbered 26 women and 7 men. And only 4 of the men attended with any regularity.

"In this age of mass media and mega-churches, who would consider this a successful work? In our world today, Isaac Hann would be considered one of those pastors who never quite 'made it.' He certainly wouldn't have been invited to speak at pastors' conferences, nor would he have written articles on church growth.

"Yet, when he died at 88 his parishioners placed a plaque on the wall of their meeting house that remains to this day. It reads in part:

Few ministers so humble were, yet few so much admired:
Ripened for heaven by grace divine, like autumn fruit he fell;
Reader think not to live so long, but seek to live as well.

"First Peter 5:5-6 comes to mind: 'God resists the proud, but gives grace to the humble. Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time.' Reverend Isaac Hann 'made it big' in a way that matters--humility before God and a reward in heaven. We can too.

"Humility is the recipe for success."

When They Thought No One Was Looking

In this video, a homeless man gets caught by a security camera as he is rescuing an American flag that had fallen to the ground during a storm in Texas last week. He did not know that he had been caught on video doing something good. His good character was clearly revealed when he thought no one was looking.

It reminded me of a story told by Jesus Christ. In the story, Christ is judging the nations at the end of the age when he surprises those who did not realize that anyone was paying attention to them in this life:

"Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him, saying, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me' (Matthew 25:34-40).

The homeless man in Texas was surprised to find out that his good deed had caught the attention of others. The people in Christ's parable were surprised to learn that their kind actions had caught the attention of their Savior. In both cases, they were simply doing what was right without drawing attention to themselves. In fact, at least in the case of the people in the parable (and possibly in the homeless man's case also), they did not even pay attention to their own actions, because they had to be reminded of what they had done.

Their good character was revealed when they thought no one was looking.

How to Avoid Fretting Over Your Legacy

"Those who fret over their legacy have revealed themselves to be shallow, superficial people. When we do what is right, love kindness, and stay close to God, the natural product will be a lingering legacy by which anybody would want to be remembered. Live well now and you will continue to live well in the memories of the people you value" (Charles Swindoll, A Life Well Lived, pages 100-101).

"He has told you, O man, what is good;
and what does the LORD require of you
but to do justice, and to love kindness,
and to walk humbly with your God?" (Micah 6:8)

Humble Orthodoxy

"The solution to arrogant orthodoxy is not less orthodoxy; it's more. If we truly know and embrace orthodoxy, it should humble us. When we know the truth about God--his power, his greatness, his holiness, his mercy--it doesn't leave us boasting; it leaves us amazed. It doesn't lead to a preoccupation with being right but to an amazement that we have been rescued.

"Genuine orthodoxy--the heart of which is the death of God's Son for undeserving sinners--is the most humbling, human-pride-smashing message in the world. And if we truly know the gospel of grace, it will create in us a heart of humility and grace toward others. Francis Schaeffer, a Christian writer and thinker from the twentieth century, modeled this kind of profound compassion. He genuinely loved people. And even as he analyzed and critiqued the culture, he did so 'with a tear in his eye.'

"That is humble orthodoxy. It's standing for truth with a tear in our eye. It's telling a friend living in sexual sin that we love her even as we tell her that her sexual activity is disobedient to God. It's remembering that angry, unkind opponents of the gospel are human beings created in the image of God who need the same mercy he has shown us. It's remembering that when we're arrogant and self-righteous in the way we represent orthodoxy, we're actually contradicting with our lives what we claim to believe.

"But while we shouldn't be mean and spiteful in representing biblical truth, neither should we apologize for believing that God has been clear in his Word. The humility we need in our theology is first and foremost a humility before God. As pastor Mark Dever puts it, 'Humble theology (is) theology which submits itself to the truth of God's Word.' This is a good reminder for me. Because I think it's possible for me, or anyone for that matter, to overreact to arrogant orthodoxy with a brand of squishy theology that believes others are arrogant if they think the Bible teaches anything clearly.

"But truth can be known. And what the Bible teaches should be obeyed. Just because we can't know God exhaustively doesn't mean we can't know him truly (Psalm 19:7-10; John 17:17). Just because there is mystery in God's Word doesn't mean we can pretend God hasn't spoken clearly in the Bible.

"'Christian humility,' Dever writes, 'is to simply accept whatever God has revealed in His Word. Humility is following God's Word wherever it goes, as far as it goes, not either going beyond it or stopping short of it...The humility we want in our churches is to read the Bible and believe it...It is not humble to be hesitant where God has been clear and plain'" (Joshua Harris, Dug Down Deep, pages 225-226).

The Unnoticed Saints Among Us

I appreciate the unnoticed saints among us...the men, women, boys, and girls who serve quietly and humbly in the name of Christ, but who never seem to be noticed by others. I recently read about such a saint named Nathan Barlow in Crazy Love by Francis Chan. This is his story:

"A medical doctor who chose to utilize his skills in Ethiopia for more than sixty years, Nathan dedicated his life to helping people with mossy foot. Mossy foot is a debilitating condition primarily found in rural districts, on people who work in soil of volcanic origin. It causes swelling and ulcers in the feet and lower legs. The subsequent deformity, swelling, repeated ulcerations, and secondary infections make people with mossy foot social outcasts equivalent to lepers.

"I met Nathan shortly before he died. His daughter, Sharon Daly, attends my church and brought him to her home from Ethiopia when his health started to fail. After only a few weeks, he couldn't handle being in the States. The people he loved were still in Ethiopia, so his daughter flew him back home so he could spend his last days there.

"Once, Nathan got a toothache, the pain of which was so intense that he had to fly away from the mission field to get medical attention. Nathan told the dentist that he didn't ever want to leave the mission field for the sake of his teeth again, so he had the dentist pull out all of his teeth and give him false ones so he wouldn't slow God's work in Ethiopia.

"This amazing man was the first to help these outcasts, and he spent his life doing it. Yet he died quietly, without a lot of attention; no one really knew about him.

"It surprised me that such a man of God would faithfully serve for so many years, despite minimal recognition. It is a beautiful thing to witness. The work Nathan started continues through his Web site, http://www.mossyfoot.com" (pages 150-151).

Who Does God Want to be Elders?

"This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you--if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. For an overseer, as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it" (Titus 1:5-9).

God is looking for men who are above reproach to serve as overseers and pastors in his church. In other words, God insists that a leader in his churches be...

*the husband of one wife. He must be a man who is faithful to his wife. His relationship with his wife will be a model of how Christ loves his church.

*a father whose children are believers and not open to the charge of debauchery or insubordination. He must be one who can lead his children in the right way. (I have read commentaries that downplay this quality in a pastor; but as a father, I have some understanding of why God requires this now. Children do not grow up naturally to be faithful and decent human beings. Fathers need to work to ensure that this happens. Such experience is absolutely required for the work of an overseer.)

*a man who is not arrogant or quick-tempered or a drunkard or violent or greedy for gain. He cannot be one who thinks he knows everything. He cannot walk around with a chip on his shoulder, looking for an argument or a fight. He cannot allow drugs or alcohol to gain control over him. He cannot beat up his wife, his children, or others under his care. He cannot be a man who would cheat or steal or lie in order to get what he wants from another. Such characteristics will destroy a man and the church he is called to care for.

*a man who is hospitable, a lover of good, self-controlled, upright, holy, and disciplined. He needs to be a friendly and generous man, a man who will share his time and his resources to benefit another. He must love the good things in life...things like honor, kindness, justice, and purity. He needs to be in control of his actions and reactions. He needs to be stable and reliable. He must be ethical...to the point that others would say that there is something different about him. His honesty should never be questioned by any rational person.

*a man who holds firm to the trustworthy word as taught by the apostles and prophets. He needs to be able to teach healthy doctrine that conforms with the will of God, doctrine that accurately conveys God's message for people within the church and beyond. He will need to be able to handle the word of God with enough expertise to defend it against those who would deny it or try to change it. (An elder may need to challenge a preacher with a doctorate in theology if that preacher is denying such fundamental teachings as the inerrancy of Scripture, the need for faith in Jesus Christ in order to be saved, or the omniscience of God. He needs to be prepared to recognize sound doctrine from unhealthy faith-destroying doctrine; and he needs to have the courage to defend the good and to challenge the bad...even when he must take on a popular false teacher within his congregation.)

Such elders will serve churches well.

Looking for a New Church for the New Year

I posted this nearly two years ago, but I thought it might be appropriate for anyone who stumbles across this blog after making a new year's resolution to start attending church services during the new year.

"...in every way they will make the teaching about God our Savior attractive" (Titus 2:10, NIV).

I've been thinking about people who want to follow Jesus Christ, but they have not connected with any particular church. What if I were in their situation? How would I find a church? What would make a difference in my search?

Generally, churches look alike in their yellow pages ads and mass mailings. Their radio and television commercials seem very similar. I might visit a church based on advertising alone. However, if a church did not live up to its projected image, I would not return.

Recently, I have been thinking about another method of finding a church. What if I started looking at the people around me to find the most Christ-like men and women? What if I decided to visit congregations that they attended? I have little doubt that I could find an excellent church using such a method.

I would look for men and women of kindness, the type of people who will reach out in compassion to others around them who are hurting or lonely. I would look for people of conviction, people who would stand for biblical standards and doctrines despite the unpopularity of their positions. I would look for men and women who would not only refuse to participate in office gossip, but who would not allow it to go unchallenged in their presence. I would look for people of wisdom, people who know how to live godly and attractive lives at the same time. I would look for men and women who enjoyed life and had grateful attitudes. I would search for people who spoke of faith in Christ and lived by faith in him. I would seek out men and women of humility, people with a sense of security without a sense of arrogance.

Such people reflect well on Christ, but they also reflect well on their local congregations. They are the best advertisements that a church could place in a community.

I want to be that kind of living commercial for Jesus Christ and for the Contact Church.

If We Had Lived in the Days of Our Forefathers

My life overlapped the life of Dr. Martin Luther King Jr. by a few months. The famous civil rights activist was murdered before I learned to walk.

At times, I have wondered: Would I have joined with Dr. King in calling for an end to legal racism?

It's easy to believe that I would have taken the unpopular, but just, position. It's easy to think that I would have had the sense of justice and the courage to do the right thing. I could easily see myself marching with Dr. King in the early 1960s, hiding the Jewish people from the Nazis with Corrie ten Boom's family during World War II, or rescuing escaped slaves with the Underground Railroad in the years leading up to the Civil War. But would I have done such noble things?

Jesus had some harsh words for some of his contemporaries who held similar thoughts. He warned, "Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, 'If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.' So you testify against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of the sin of your forefathers!" (Matthew 23:29-32).

Jesus' words challenge my pride in what I imagine I would have done. He is not interested in how I would have responded to injustices of the past and the needs of people in a previous generation. Christ is interested in what I am doing today. How do I respond when people are mistreated today? What am I doing today to help those who are in need? Am I willing to take risks? Am I willing to be unpopular for the sake of following Jesus Christ? Do I care about people? Or am I content to condemn a previous generation while taking pride in the fact that I did not participate in their sins?

How am I living today? Am I acting with justice, loving kindness and mercy, and walking humbly with my God?

David Robinson: A Great Role Model

Last night, David Robinson was inducted into the Basketball Hall of Fame (www.youtube.com/watch?v=yh96tCHVjC4). He was a great basketball player, leading the San Antonio Spurs to two NBA championships and the American basketball team to a bronze and two gold medals in the Olympics.

However, as good as he was as a basketball player, David Robinson is even better as a role model of good character.

He welcomed the talented Tim Duncan to the Spurs. Rather than treating Mr. Duncan as a competitor for the spotlight, he credited his younger teammate with leading the Spurs to his final championship with the team. He shifted the focus to someone who could have been his rival, but who became a great friend.

Early in his NBA career, David Robinson visited the fifth graders at Gates Elementary School in San Antonio. He offered each child a $2000 scholarship upon finishing school and enrolling in college. More than living up to his word a few years later, Mr. Robinson gave each student an $8000 scholarship upon meeting his conditions.

In 2001, David and his wife Valerie Robinson founded the Carver Academy, a private San Antonio Christian school open to all races and socio-ecomonic groups. The academy named after George Washington Carver emphasizes the development of academic and leadership skills among its students.

Recognizing Mr. Robinson's outstanding contributions to society, the NBA acknowledges a player each month for charitable efforts. The winner receives the David Robinson Plaque bearing this inscription: "Following the standard set by NBA Legend David Robinson who improved the community piece by piece."

"A good name is more desirable than great riches;

to be esteemed is better than silver or gold" (Proverbs 22:1).