Showing posts with label Churches of Christ. Show all posts
Showing posts with label Churches of Christ. Show all posts
Thursday, December 04, 2008
Urban Ministries in the Christian Chronicle
The Christian Chronicle features two urban ministries among the Churches of Christ in this month's edition. The Dry Bones ministry in Denver is featured at www.christianchronicle.org/article2158629~Forging_friendships_with_homeless_key_at_Dry_Bones_Denver. In an online exclusive, an inner-city church in San Antonio is featured at www.christianchronicle.org/article2158627~Sharing_Jesus_with_San_Antonio%27s_inner_city. Both articles are worth reading.
Sunday, October 26, 2008
The Importance of Biblical Inerrancy
"All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness" (2 Timothy 3:16).
Recently, ACU Press has been publishing material challenging the inerrancy of the Bible. It has created some controversy since ACU Press is associated with Churches of Christ, a group of churches normally respectful of the Bible. Some church members have wondered why this is an issue. I recognize that most of my readers may not be members of Churches of Christ, but since this is a fundamental issue, it's important for anyone who follows Jesus Christ. It's an issue essential to the Christian faith.
In the Contact Church of Christ, we have a class for prospective members who are interested in learning about Christ, the church, and the Bible. In one of our sessions, we introduce participants to the essentials we believe. On page 22 of our workbook, we teach, "The Bible is God's Word to us. It was written by human authors, under the supernatural guidance of the Holy Spirit. It is the supreme source of truth for Christian beliefs and living. Because it is inspired by God, it is the truth without any mixture of error."
Why would we teach such a thing? Why does it matter? Can't I follow Jesus without believing the Bible?
It's important for many reasons, but one reason especially stands out: it's a matter of trust. As the Bible states, "Consequently, faith comes from hearing the message, and the message is heard through the word of Christ" (Romans 10:17). If we don't believe the biblical message, we don't believe Christ. We do not trust him. We do not truly believe in him, since we do not trust his word. The Christian's faith is built upon believing the promises of God which are contained within the Bible. If we act without faith, we are simply going through the motions. We are living by ritual and habit, rather than by faith in the God who can be trusted.
Therefore, this is a position worth defending. It is an essential ingredient to developing a solid, healthy, and vibrant faith in Jesus Christ.
Recently, ACU Press has been publishing material challenging the inerrancy of the Bible. It has created some controversy since ACU Press is associated with Churches of Christ, a group of churches normally respectful of the Bible. Some church members have wondered why this is an issue. I recognize that most of my readers may not be members of Churches of Christ, but since this is a fundamental issue, it's important for anyone who follows Jesus Christ. It's an issue essential to the Christian faith.
In the Contact Church of Christ, we have a class for prospective members who are interested in learning about Christ, the church, and the Bible. In one of our sessions, we introduce participants to the essentials we believe. On page 22 of our workbook, we teach, "The Bible is God's Word to us. It was written by human authors, under the supernatural guidance of the Holy Spirit. It is the supreme source of truth for Christian beliefs and living. Because it is inspired by God, it is the truth without any mixture of error."
Why would we teach such a thing? Why does it matter? Can't I follow Jesus without believing the Bible?
It's important for many reasons, but one reason especially stands out: it's a matter of trust. As the Bible states, "Consequently, faith comes from hearing the message, and the message is heard through the word of Christ" (Romans 10:17). If we don't believe the biblical message, we don't believe Christ. We do not trust him. We do not truly believe in him, since we do not trust his word. The Christian's faith is built upon believing the promises of God which are contained within the Bible. If we act without faith, we are simply going through the motions. We are living by ritual and habit, rather than by faith in the God who can be trusted.
Therefore, this is a position worth defending. It is an essential ingredient to developing a solid, healthy, and vibrant faith in Jesus Christ.
Wednesday, October 22, 2008
People Are Looking for Answers
"But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect" (1 Peter 3:15).
I am constantly honored to have people in my life asking me questions about God, Christ, faith, hope, sin, and related topics. I have become convinced that people are looking for solid answers to their questions. They have grown dissatisfied with questions, uncertainty, and insecurity in their lives. More than ever, they are willing to consider God and his word.
These are some of the questions I have been asked this week (along with my answers):
1. If God created everything, where did God come from?
For anything to exist, something has had to have always existed. Something needs to be eternal. Nothing produces nothing. If at some point in the past nothing existed, we could not exist now, because something cannot come from nothing. So the question becomes, "What has always existed?" We could say that the material universe has always existed. However, physicists and astronomers point to a beginning of our universe. They also expect an end to it. If they are correct (and I believe they are correct in recognizing that there was a beginning), the material universe cannot be eternal. So, the only other option would be: something beyond the material universe must have been responsible for creation. It would need to be outside the laws of physics, because it would need to be eternal itself. God is a spirit who is beyond the laws of physics. He is eternal and the source of the physical universe.
2. My Muslim daughter asked her spiritual leader why God answers my prayers since I am a Christian, and he answers her prayers as a Muslim. He told her that God answers the prayers of everyone, but that only Muslims will go to heaven. How do I respond?
Jesus Christ is unique. He said that no one could go to his Father (God) unless they followed him as the Way. He is the only begotten Son of God. He is the only one who has lived a sinless life. He is the only one qualified to be a sacrifice on behalf of sinners in order to satisfy the penalty for sin. He was proven to be acceptable in his sacrifice when he was resurrected.
The issue is not whether Muslims are superior to Christians. The issue is whether Jesus Christ is uniquely qualified to be our Savior. If he is (and I believe he is), then he is the one worthy of following.
3. My Muslim son-in-law is always lying to my daughter. He is dishonest with her all the time, but he calls himself a good Muslim. How can he do that?
I don't know. I do not know the rules of Islam concerning lying. I don't know what they consider to be "good." (My answer was completely inadequate, but honest.)
4a. What church are you a member of, Terry?
The Church of Christ
4b. I didn't know you were a member of Barack Obama's church.
I'm not. He's a member of the United Church of Christ. It's a liberal denomination. The Churches of Christ are conservative. (I wish I had given a more complete answer. I should have said that the United Church of Christ is a theologically liberal denomination while the Churches of Christ are theologically conservative, because I probably left the impression that I was talking about the churches' political stances.)
I am constantly honored to have people in my life asking me questions about God, Christ, faith, hope, sin, and related topics. I have become convinced that people are looking for solid answers to their questions. They have grown dissatisfied with questions, uncertainty, and insecurity in their lives. More than ever, they are willing to consider God and his word.
These are some of the questions I have been asked this week (along with my answers):
1. If God created everything, where did God come from?
For anything to exist, something has had to have always existed. Something needs to be eternal. Nothing produces nothing. If at some point in the past nothing existed, we could not exist now, because something cannot come from nothing. So the question becomes, "What has always existed?" We could say that the material universe has always existed. However, physicists and astronomers point to a beginning of our universe. They also expect an end to it. If they are correct (and I believe they are correct in recognizing that there was a beginning), the material universe cannot be eternal. So, the only other option would be: something beyond the material universe must have been responsible for creation. It would need to be outside the laws of physics, because it would need to be eternal itself. God is a spirit who is beyond the laws of physics. He is eternal and the source of the physical universe.
2. My Muslim daughter asked her spiritual leader why God answers my prayers since I am a Christian, and he answers her prayers as a Muslim. He told her that God answers the prayers of everyone, but that only Muslims will go to heaven. How do I respond?
Jesus Christ is unique. He said that no one could go to his Father (God) unless they followed him as the Way. He is the only begotten Son of God. He is the only one who has lived a sinless life. He is the only one qualified to be a sacrifice on behalf of sinners in order to satisfy the penalty for sin. He was proven to be acceptable in his sacrifice when he was resurrected.
The issue is not whether Muslims are superior to Christians. The issue is whether Jesus Christ is uniquely qualified to be our Savior. If he is (and I believe he is), then he is the one worthy of following.
3. My Muslim son-in-law is always lying to my daughter. He is dishonest with her all the time, but he calls himself a good Muslim. How can he do that?
I don't know. I do not know the rules of Islam concerning lying. I don't know what they consider to be "good." (My answer was completely inadequate, but honest.)
4a. What church are you a member of, Terry?
The Church of Christ
4b. I didn't know you were a member of Barack Obama's church.
I'm not. He's a member of the United Church of Christ. It's a liberal denomination. The Churches of Christ are conservative. (I wish I had given a more complete answer. I should have said that the United Church of Christ is a theologically liberal denomination while the Churches of Christ are theologically conservative, because I probably left the impression that I was talking about the churches' political stances.)
Wednesday, October 08, 2008
Race and Churches of Christ
Bobby Ross has written a good series about race and Churches of Christ in the latest edition of the Christian Chronicle. At www.christianchronicle.org/article2158476~Leaders_tackle_questions_on_race_and_the_church, Bobby interviewed 4 leaders from racially integrated Churches of Christ. I found B.D. Holt Sr.'s answer to the third question the most fascinating, as he explained the historical development of different worship styles among black and white congregations. At the bottom of Bobby's article, you will find links to the other articles in the series.
Tuesday, July 15, 2008
National Missionary Convention
"He said to them, 'Go into all the world and preach the good news to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned" (Mark 16:15-16, NIV).
In 4 months, the National Missionary Convention of the Christian Churches and Churches of Christ will be meeting in Tulsa at the Tulsa Convention Center. Several missionaries will lead workshops dealing with topics such as reaching Muslims and Buddhists, poverty, AIDS, orphans, and human trafficking. The dates are November 20-23, 2008. More information may be found at http://www.nationalmissionaryconvention.org. I hope to see you there!
In 4 months, the National Missionary Convention of the Christian Churches and Churches of Christ will be meeting in Tulsa at the Tulsa Convention Center. Several missionaries will lead workshops dealing with topics such as reaching Muslims and Buddhists, poverty, AIDS, orphans, and human trafficking. The dates are November 20-23, 2008. More information may be found at http://www.nationalmissionaryconvention.org. I hope to see you there!
Saturday, June 07, 2008
Barton W. Stone: Family Man
With Father's Day approaching, I would like to share John Rogers' description of Barton W. Stone as a devoted family man. Two hundred years ago, Mr. Stone was a leader among the early American Christian Churches and Churches of Christ. Mr. Rogers' description of his family life helps explain why so many disciples of Christ respected his leadership during his lifetime.
I have retained the original spelling in this excerpt:
"B.W. Stone possessed all the elements of a truly great and good man. In the domestic and private walks of life, where men act under least restraint--where they develope their true principles, there he shone with peculiar lustre, as the imbodiment of every private and domestic virtue. As a husband, he was kind, devoted, tender, obliging, faithful; as a father, he was fond and attentive; he lived to promote the happiness of his family. Never man loved the domestic circle more than he. He carefully brought up his children in the nurture and admonition of the Lord; night and morning asking the divine blessing upon his family, and committing and commending himself and them to the care and protection of the Heavenly Father. His was truly a house of prayer--his a Joshua's resolution: 'As for me and my house, we will serve the Lord.' The writer of this sketch was much about the house of the venerated Stone, for many, many years; and it affords him peculiar pleasure to say, he never heard him speak a harsh or unkind word to any member of his family; nor does he remember to have seen him angry, during an acquaintance of a quarter of a century. In patience he possessed his soul" (The Biography of Barton Warren Stone by B.W. Stone and John Rogers, p. 248).
I have retained the original spelling in this excerpt:
"B.W. Stone possessed all the elements of a truly great and good man. In the domestic and private walks of life, where men act under least restraint--where they develope their true principles, there he shone with peculiar lustre, as the imbodiment of every private and domestic virtue. As a husband, he was kind, devoted, tender, obliging, faithful; as a father, he was fond and attentive; he lived to promote the happiness of his family. Never man loved the domestic circle more than he. He carefully brought up his children in the nurture and admonition of the Lord; night and morning asking the divine blessing upon his family, and committing and commending himself and them to the care and protection of the Heavenly Father. His was truly a house of prayer--his a Joshua's resolution: 'As for me and my house, we will serve the Lord.' The writer of this sketch was much about the house of the venerated Stone, for many, many years; and it affords him peculiar pleasure to say, he never heard him speak a harsh or unkind word to any member of his family; nor does he remember to have seen him angry, during an acquaintance of a quarter of a century. In patience he possessed his soul" (The Biography of Barton Warren Stone by B.W. Stone and John Rogers, p. 248).
Wednesday, May 21, 2008
The Contact Church is Featured in the Christian Standard Magazine
Jennifer Taylor has written an article about Christian Churches and Churches of Christ that are helping people in need around the United States at http://www.christianstandard.com/articledisplay.asp?id=917. The Park Plaza and Contact Churches of Christ are mentioned for their work here in Tulsa. Thanks for the nice article, Jennifer!
Friday, May 09, 2008
An Evangelical Manifesto
Earlier this week, a group of evangelical scholars and leaders released An Evangelical Manifesto (http://www.anevangelicalmanifesto.com). The manifesto seeks to define the evangelical movement as a theological movement, rather than a political or cultural movement. Several news organizations covered the release of the document, probably due to the political ramifications of broadening evangelical Christianity's concerns beyond the stereotype of opposing abortion and same-sex marriages. (Actually, Christians are concerned about those issues, but it would be a caricature to state that we are concerned only about such issues.)
Here are a few excerpts:
"Evangelicals are therefore followers of Jesus Christ, plain ordinary Christians in the classic and historic sense over the last two thousand years. Evangelicals are committed to thinking, acting, and living as Jesus lived and taught, and so to embody this truth and his Good News for the world that we may be recognizably his disciples. The heart of the matter for us as Evangelicals is our desire and commitment, in the words of Richard of Chichester and as Scripture teaches, to 'see him more clearly, to love him more dearly, and to follow him more nearly.'" (Can one be a Christian without agreeing with the sentiments expressed in that paragraph?)
We are simply Christians, or followers of Christ, or adherents of 'mere Christianity,' but the Evangelical principle is at the heart of how we see and live our faith." (This section reminded me of the old slogan circulated among Churches of Christ and Christian Churches: "We are Christians only, but not the only Christians.")
"We confess that we Evangelicals have betrayed our beliefs by our behavior.
All too often we have trumpeted the gospel of Jesus, but we have replaced biblical truths with therapeutic techniques, worship with entertainment, discipleship with growth in human potential, church growth with business entrepreneurialism, concern for the church and for the local congregation with expressions of the faith that are churchless and little better than a vapid spirituality, meeting real needs with pandering to felt needs, and mission principles with marketing precepts. In the process we have become known for commercial, diluted, and feel-good gospels of health, wealth, human potential, and religious happy talk, each of which is indistinguishable from the passing fashions of the surrounding world." (I was most impressed with that paragraph. It takes a lot of humility and courage to admit our faults and our sins with such boldness.)
"All too often we have failed to demonstrate the unity and harmony of the body of Christ, and fallen into factions defined by the accidents of history and sharpened by truth without love, rather than express the truth and grace of the Gospel." (I was touched by this paragraph, because it describes the Christianity that we have inherited. Most of us had nothing to do with the divisions and factions that have arisen within Christianity. Our task is to see if we can return to the unity and harmony intended by God as we seek to follow Jesus Christ as the Scriptures reveal him.)
"We call for an expansion of our concern beyond single-issue politics, such as abortion and marriage, and a fuller recognition of the comprehensive causes and concerns of the Gospel, and of all the human issues that must be engaged in public life. Although we cannot back away from our biblically rooted commitment to the sanctity of every human life, including those unborn, nor can we deny the holiness of marriage as instituted by God between one man and one woman, we must follow the model of Jesus the Prince of Peace, engaging the global giants of conflict, racism, corruption, poverty, pandemic diseases, illiteracy, ignorance, and spiritual emptiness, by promoting reconciliation, encouraging ethical servant leadership, assisting the poor, caring for the sick, and educating the next generation. We believe it is our calling to be good stewards of all God has entrusted to our care so that it may be passed on to generations yet to be born." (I agree completely with this sentiment. I have no intention of backing away from my pro-life and traditional marriage convictions, but I will not neglect other appropriate concerns if I can help it. You may click on the links at the side and bottom of this blog to find ways to help with these issues. See Pro-Life News, FamilyLife, International Justice Mission to fight slavery and other injustices around the world, Contact Church of Christ ---an urban ministry dedicated to helping Tulsa's urban poor with both physical and spiritual needs, and several other groups featured on this blog.)
"Called to an allegiance higher than party, ideology, and nationality, we Evangelicals see it our duty to engage with politics, but our equal duty never to be completely equated with any party, partisan ideology, economic system, or nationality. In our scales, spiritual, moral, and social power are as important as political power, what is right outweighs what is popular, just as principle outweighs party, truth matters more than team-playing, and conscience more than power and survival." (If we do not embrace this attitude, we are in danger of being used as pawns and we are in danger of committing idolatry. Most of us have seen people who worship and depend on their political parties and leaders as if they were gods. Christians must never be among them.)
Overall, An Evangelical Manifesto is a thoughtful and good document worth reading and considering. I found it to be refreshing in its honesty and its direction.
Here are a few excerpts:
"Evangelicals are therefore followers of Jesus Christ, plain ordinary Christians in the classic and historic sense over the last two thousand years. Evangelicals are committed to thinking, acting, and living as Jesus lived and taught, and so to embody this truth and his Good News for the world that we may be recognizably his disciples. The heart of the matter for us as Evangelicals is our desire and commitment, in the words of Richard of Chichester and as Scripture teaches, to 'see him more clearly, to love him more dearly, and to follow him more nearly.'" (Can one be a Christian without agreeing with the sentiments expressed in that paragraph?)
We are simply Christians, or followers of Christ, or adherents of 'mere Christianity,' but the Evangelical principle is at the heart of how we see and live our faith." (This section reminded me of the old slogan circulated among Churches of Christ and Christian Churches: "We are Christians only, but not the only Christians.")
"We confess that we Evangelicals have betrayed our beliefs by our behavior.
All too often we have trumpeted the gospel of Jesus, but we have replaced biblical truths with therapeutic techniques, worship with entertainment, discipleship with growth in human potential, church growth with business entrepreneurialism, concern for the church and for the local congregation with expressions of the faith that are churchless and little better than a vapid spirituality, meeting real needs with pandering to felt needs, and mission principles with marketing precepts. In the process we have become known for commercial, diluted, and feel-good gospels of health, wealth, human potential, and religious happy talk, each of which is indistinguishable from the passing fashions of the surrounding world." (I was most impressed with that paragraph. It takes a lot of humility and courage to admit our faults and our sins with such boldness.)
"All too often we have failed to demonstrate the unity and harmony of the body of Christ, and fallen into factions defined by the accidents of history and sharpened by truth without love, rather than express the truth and grace of the Gospel." (I was touched by this paragraph, because it describes the Christianity that we have inherited. Most of us had nothing to do with the divisions and factions that have arisen within Christianity. Our task is to see if we can return to the unity and harmony intended by God as we seek to follow Jesus Christ as the Scriptures reveal him.)
"We call for an expansion of our concern beyond single-issue politics, such as abortion and marriage, and a fuller recognition of the comprehensive causes and concerns of the Gospel, and of all the human issues that must be engaged in public life. Although we cannot back away from our biblically rooted commitment to the sanctity of every human life, including those unborn, nor can we deny the holiness of marriage as instituted by God between one man and one woman, we must follow the model of Jesus the Prince of Peace, engaging the global giants of conflict, racism, corruption, poverty, pandemic diseases, illiteracy, ignorance, and spiritual emptiness, by promoting reconciliation, encouraging ethical servant leadership, assisting the poor, caring for the sick, and educating the next generation. We believe it is our calling to be good stewards of all God has entrusted to our care so that it may be passed on to generations yet to be born." (I agree completely with this sentiment. I have no intention of backing away from my pro-life and traditional marriage convictions, but I will not neglect other appropriate concerns if I can help it. You may click on the links at the side and bottom of this blog to find ways to help with these issues. See Pro-Life News, FamilyLife, International Justice Mission to fight slavery and other injustices around the world, Contact Church of Christ ---an urban ministry dedicated to helping Tulsa's urban poor with both physical and spiritual needs, and several other groups featured on this blog.)
"Called to an allegiance higher than party, ideology, and nationality, we Evangelicals see it our duty to engage with politics, but our equal duty never to be completely equated with any party, partisan ideology, economic system, or nationality. In our scales, spiritual, moral, and social power are as important as political power, what is right outweighs what is popular, just as principle outweighs party, truth matters more than team-playing, and conscience more than power and survival." (If we do not embrace this attitude, we are in danger of being used as pawns and we are in danger of committing idolatry. Most of us have seen people who worship and depend on their political parties and leaders as if they were gods. Christians must never be among them.)
Overall, An Evangelical Manifesto is a thoughtful and good document worth reading and considering. I found it to be refreshing in its honesty and its direction.
Sunday, February 17, 2008
Anabaptists and Campbellites
In my earlier post today, I wrote about taking a theological survey to determine which church I would fit into best. The top two on my survey were: "Anabaptist" and "Church of Christ/Campbellite." After some thought, I realized that those are unfamiliar terms in most circles. So I decided to describe those terms in this post.
Anabaptists are a group of believers who broke from the Roman Catholic Church in the early 1500s, during the Protestant Reformation. They wanted to return to the faith and ethics of the early Christians. They received the name Anabaptist (baptized again), because they did not accept the sprinkings that they had received as babies. They believed in and taught the necessity of believers' baptism. They were committed to the highest ethical ideals of the Bible.
The term Campbellite was a derogatory term attached to members of the Christian Churches and Churches of Christ during the 1800s, because of the influence of Alexander Campbell as a dynamic and thoughtful leader among the churches. Along with his father Thomas Campbell, Barton W. Stone, and Walter Scott, Mr. Campbell led a movement of people who wanted to restore the unity and the nondenominational structure of the early churches. Today few among the Churches of Christ and Christian Churches would likely be able to recognize his name, but he had a powerful influence on who we are.
I can see why the survey indicated that I think more like an Anabaptist and a member of the Church of Christ than the other groups mentioned. I do share their goal of living by the Spirit and intent of the Scriptures.
Anabaptists are a group of believers who broke from the Roman Catholic Church in the early 1500s, during the Protestant Reformation. They wanted to return to the faith and ethics of the early Christians. They received the name Anabaptist (baptized again), because they did not accept the sprinkings that they had received as babies. They believed in and taught the necessity of believers' baptism. They were committed to the highest ethical ideals of the Bible.
The term Campbellite was a derogatory term attached to members of the Christian Churches and Churches of Christ during the 1800s, because of the influence of Alexander Campbell as a dynamic and thoughtful leader among the churches. Along with his father Thomas Campbell, Barton W. Stone, and Walter Scott, Mr. Campbell led a movement of people who wanted to restore the unity and the nondenominational structure of the early churches. Today few among the Churches of Christ and Christian Churches would likely be able to recognize his name, but he had a powerful influence on who we are.
I can see why the survey indicated that I think more like an Anabaptist and a member of the Church of Christ than the other groups mentioned. I do share their goal of living by the Spirit and intent of the Scriptures.
I Nearly Fit In With The Church of Christ
Since I'm at home today with a cold, I decided to play on the computer for a while. I found a site that helps you determine which church matches your views of the Bible and theology (http://www.selectsmart.com/plus/select.php?url=denomtradition). These are my results:
100% 1. Anabaptist (Mennonite, Quaker, etc.)
92% 2. Church of Christ/ Campbellite
79% 3. Baptist (non-Calvinistic/Plymouth Brethren/ Fundamentalist)
78% 4. Pentecostal/Charismatic/Assemblies of God
78% 5. Methodist/Wesleyan/Nazarene
66% 6. Congregational/United Church of Christ
57% 7. Baptist (Reformed/Particular/Calvinistic)
56% 8. Seventh-Day Adventist
44% 9. Eastern Orthodox
38% 10. Lutheran
37% 11. Presbyterian/Reformed
35% 12. Anglican/Episcopal/Church of England
28% 13. Roman Catholic
100% 1. Anabaptist (Mennonite, Quaker, etc.)
92% 2. Church of Christ/ Campbellite
79% 3. Baptist (non-Calvinistic/Plymouth Brethren/ Fundamentalist)
78% 4. Pentecostal/Charismatic/Assemblies of God
78% 5. Methodist/Wesleyan/Nazarene
66% 6. Congregational/United Church of Christ
57% 7. Baptist (Reformed/Particular/Calvinistic)
56% 8. Seventh-Day Adventist
44% 9. Eastern Orthodox
38% 10. Lutheran
37% 11. Presbyterian/Reformed
35% 12. Anglican/Episcopal/Church of England
28% 13. Roman Catholic
Saturday, January 05, 2008
Ethnic Violence in Kenya
Since its presidential election a few days ago, Kenya has been in turmoil. Ethnic violence has been compared to the 1994 genocide in Rwanda. People are losing their lives because they belong to the "wrong" ethnic group.
The Christian Chronicle has an online story about the violence. I am proud of the members of the Churches of Christ who are risking their lives to protect fellow citizens from the violence, despite ethnic differences. However, we need to pray for the peace of Kenya. The situation could get worse before it gets better. Please pray for Kenya.
The report may be read at http://www.christianchronicle.org/article887~Kenyan_church_members_injured,_displaced_after_post-election_violence
The Christian Chronicle has an online story about the violence. I am proud of the members of the Churches of Christ who are risking their lives to protect fellow citizens from the violence, despite ethnic differences. However, we need to pray for the peace of Kenya. The situation could get worse before it gets better. Please pray for Kenya.
The report may be read at http://www.christianchronicle.org/article887~Kenyan_church_members_injured,_displaced_after_post-election_violence
Wednesday, October 24, 2007
Revival
Two hundred years ago, Christian Churches and Churches of Christ in the United States formed as a result of a multi-denominational revival in Cane Ridge, Kentucky. Until the Civil War, we were the fastest growing group of churches in the country. Then, growth occurred slowly and eventually we stagnated.
Over the past twenty years, a revival among the Christian Churches and Churches of Christ has been taking place. In the recent edition of the Christian Standard magazine, Bob Russell reviews what has been happening among us (http://www.christianstandard.com/articledisplay.asp?id=735) and why it has been happening (http://www.christianstandard.com/articledisplay.asp?id=736). Bob Russell is a retired minister and pastor of Southeast Christian Church in Louisville, Kentucky. Both of his articles are worth reading, but the second is the most useful. In it, he encourages us to be open to new methods while remaining faithful to the original message of the Bible. He encourages us to be bold and unashamed of the gospel while reaching out to people who need Christ.
Over the past twenty years, a revival among the Christian Churches and Churches of Christ has been taking place. In the recent edition of the Christian Standard magazine, Bob Russell reviews what has been happening among us (http://www.christianstandard.com/articledisplay.asp?id=735) and why it has been happening (http://www.christianstandard.com/articledisplay.asp?id=736). Bob Russell is a retired minister and pastor of Southeast Christian Church in Louisville, Kentucky. Both of his articles are worth reading, but the second is the most useful. In it, he encourages us to be open to new methods while remaining faithful to the original message of the Bible. He encourages us to be bold and unashamed of the gospel while reaching out to people who need Christ.
Wednesday, October 17, 2007
Reconciliation
In 2006, a concerted effort was made by many members of Christian Churches and Churches of Christ to re-establish the cooperation that had existed among us in the 19th century. From the North American Christian Convention to the International Soul Winning Workshop, we were encouraged to pursue unity.
I support the reconciliation of Churches of Christ and Christian Churches. Both groups have a high degree of respect for the Bible, accepting it as inspired and accurate. We have a common desire to understand and follow its teachings. We accept Jesus Christ as Lord and Savior. We acknowledge our need to learn from him and to follow him. We know that we can be saved only by God's grace through trusting in Christ and what he has done for us in his death and resurrection. Both groups teach that the proper responses to God's grace are faith, repentance, and baptism (immersion) in the name of Christ for the forgiveness of our sins. Both networks of churches are evangelical in that we want the whole world to know what Jesus Christ has done to save us from the punishment that we deserve. The basics are in place for a high level of cooperation among us.
For the sake of Christ, we should reconcile whenever and wherever possible.
The apostle Paul wrote, "As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit---just as you were called to one hope when you were called---one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all" (Ephesians 4:1-6, NIV).
I support the reconciliation of Churches of Christ and Christian Churches. Both groups have a high degree of respect for the Bible, accepting it as inspired and accurate. We have a common desire to understand and follow its teachings. We accept Jesus Christ as Lord and Savior. We acknowledge our need to learn from him and to follow him. We know that we can be saved only by God's grace through trusting in Christ and what he has done for us in his death and resurrection. Both groups teach that the proper responses to God's grace are faith, repentance, and baptism (immersion) in the name of Christ for the forgiveness of our sins. Both networks of churches are evangelical in that we want the whole world to know what Jesus Christ has done to save us from the punishment that we deserve. The basics are in place for a high level of cooperation among us.
For the sake of Christ, we should reconcile whenever and wherever possible.
The apostle Paul wrote, "As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit---just as you were called to one hope when you were called---one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all" (Ephesians 4:1-6, NIV).
Friday, October 05, 2007
Addressing Our Bad Reputation
"A good name is more desirable than great riches;to be esteemed is better than silver or gold" (Proverbs 22:1, NIV).
This week, I was talking about my faith in Christ with two of my co-workers. Soon one asked, "What church do you go to?" I let them know that I was a member of a Church of Christ. One co-worker responded, "Isn't that the church that believes it's the only one going to heaven?" The other one said, "Well, my sister-in-law is a member of the Church of Christ, and she certainly believes I'm going to hell."
I was ashamed. I was not ashamed of Jesus Christ or his message, but I was ashamed of the reputation that we have earned. The Churches of Christ are known for being arrogant, self-righteous, and judgmental. In choosing to call ourselves "Churches of Christ," we have sought to honor Jesus Christ. In the way we have treated others, we have come close to blaspheming his name (if we have not actually crossed that line in too many instances).
So what do we do about our bad reputation? A publicity campaign would be unconvincing. Claiming that we have been misunderstood would be a lie; we have been understood all too well.
We must repent. Our mindset must change. We need to humble ourselves, realize our need for God's grace, admit our sins and failures, ask for forgiveness, and commit to extending kindness rather than condemnation to other people. We do not have it all together, and we must admit it to each other and to everyone else. We must trust in Christ who alone has it all together.
It took several decades for the Churches of Christ to develop our bad reputation. It will not change quickly. In fact, it will not change at all unless we are changed at the core of our character. (A significant number of churches have realized this problem and are in the process of repenting already.)
Please forgive me for contributing to our bad reputation and for dishonoring the name of Christ by being arrogant, self-righteous, and judgmental. I want to be a better follower of Jesus than I have been.
This week, I was talking about my faith in Christ with two of my co-workers. Soon one asked, "What church do you go to?" I let them know that I was a member of a Church of Christ. One co-worker responded, "Isn't that the church that believes it's the only one going to heaven?" The other one said, "Well, my sister-in-law is a member of the Church of Christ, and she certainly believes I'm going to hell."
I was ashamed. I was not ashamed of Jesus Christ or his message, but I was ashamed of the reputation that we have earned. The Churches of Christ are known for being arrogant, self-righteous, and judgmental. In choosing to call ourselves "Churches of Christ," we have sought to honor Jesus Christ. In the way we have treated others, we have come close to blaspheming his name (if we have not actually crossed that line in too many instances).
So what do we do about our bad reputation? A publicity campaign would be unconvincing. Claiming that we have been misunderstood would be a lie; we have been understood all too well.
We must repent. Our mindset must change. We need to humble ourselves, realize our need for God's grace, admit our sins and failures, ask for forgiveness, and commit to extending kindness rather than condemnation to other people. We do not have it all together, and we must admit it to each other and to everyone else. We must trust in Christ who alone has it all together.
It took several decades for the Churches of Christ to develop our bad reputation. It will not change quickly. In fact, it will not change at all unless we are changed at the core of our character. (A significant number of churches have realized this problem and are in the process of repenting already.)
Please forgive me for contributing to our bad reputation and for dishonoring the name of Christ by being arrogant, self-righteous, and judgmental. I want to be a better follower of Jesus than I have been.
Saturday, September 29, 2007
Combined Federal Campaign 2007
"And do not forget to do good and to share with others, for with such sacrifices God is pleased" (Hebrews 13:16, NIV).
Every Fall, federal employees get an opportunity to fill out a form in order for deductions to be made from their paychecks to the charities of their choice. Several hundred charities are listed in the brochure. Both military and civilian employees may participate in the program, the Combined Federal Campaign (CFC).
This week, I brought the brochure and form home to discuss with Janet. After some thought, we decided to donate to the same charities we have designated for years: Christian Relief Fund (http://www.christianrelieffund.org) and Pioneer Bible Translators (http://www.pbtusa.org).
The Christian Relief Fund (CFC #11862) is an organization operated by members of Churches of Christ and Christian Churches. It works around the world to alleviate poverty. For a number of years, Janet and I sponsored a girl in El Salvador through the organization, until she left the sponsorship program. With so many needs around the globe, we believe it is important for Christians to help however possible, and the Christian Relief Fund makes it possible for us to help in a small way.
Pioneer Bible Translators (CFC #11481) is also run by members of Christian Churches and Churches of Christ. It works to translate the Bible into languages that have no Bibles at this time. In addition, its members teach native people how to read, because most of them are not only deprived of the Bible but of literacy as well. This group engages in frontier mission work, taking the good news of Christ to people who have never heard of him.
Every year, we are able to talk to the people who operate the Christian Relief Fund and Pioneer Bible Translators, because both charities have booths at the Tulsa International Soul Winning Workshop. (Next year, we may get an additional opportunity to visit with them when the National Missionary Convention of the Christian Churches and Churches of Christ meets in Tulsa.) It is good to be able to see the people who work with these organizations at least once a year.
Every Fall, federal employees get an opportunity to fill out a form in order for deductions to be made from their paychecks to the charities of their choice. Several hundred charities are listed in the brochure. Both military and civilian employees may participate in the program, the Combined Federal Campaign (CFC).
This week, I brought the brochure and form home to discuss with Janet. After some thought, we decided to donate to the same charities we have designated for years: Christian Relief Fund (http://www.christianrelieffund.org) and Pioneer Bible Translators (http://www.pbtusa.org).
The Christian Relief Fund (CFC #11862) is an organization operated by members of Churches of Christ and Christian Churches. It works around the world to alleviate poverty. For a number of years, Janet and I sponsored a girl in El Salvador through the organization, until she left the sponsorship program. With so many needs around the globe, we believe it is important for Christians to help however possible, and the Christian Relief Fund makes it possible for us to help in a small way.
Pioneer Bible Translators (CFC #11481) is also run by members of Christian Churches and Churches of Christ. It works to translate the Bible into languages that have no Bibles at this time. In addition, its members teach native people how to read, because most of them are not only deprived of the Bible but of literacy as well. This group engages in frontier mission work, taking the good news of Christ to people who have never heard of him.
Every year, we are able to talk to the people who operate the Christian Relief Fund and Pioneer Bible Translators, because both charities have booths at the Tulsa International Soul Winning Workshop. (Next year, we may get an additional opportunity to visit with them when the National Missionary Convention of the Christian Churches and Churches of Christ meets in Tulsa.) It is good to be able to see the people who work with these organizations at least once a year.
Friday, August 03, 2007
Children's Bible Class Teachers
"At that time the disciples came to Jesus and asked, 'Who is the greatest in the kingdom of heaven?' He called a little child and had him stand among them. And he said: 'I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven. And whoever welcomes a little child like this in my name welcomes me'" (Matthew 18:1-5, NIV).
Sometimes it can be difficult for churches to fill the positions of children's Bible class teachers. It can be a difficult job. The younger children may need diapers changed. The older children may have questions that could never be answered in a mere hour. It can be a thankless job. Parents may never express appreciation. A church may never recognize the contribution that the teacher is making (although the Contact Church has always been good about showing appreciation to teachers).
However, a children's Bible class teacher has a great responsibility and potentially profound influence in the lives of children. When a child becomes a follower of Jesus Christ, he or she may not even remember that the Bible class teacher was the first person to introduce him or her to God, Christ, or the Holy Spirit. He or she may not recall that the teacher first explained such concepts as faith, repentance, baptism, prayer, heaven, hell, atonement, or propitiation. How many people would not be Christians today if not for children's Bible class teachers?
For years, Janet has taught Bible classes in the Jenks Church and the Contact Church of Christ on Sunday mornings and Wednesday evenings. For the past 6 years, she has taught the children at the Normandy Apartments while I have taught their parents and grandparents on Monday nights. In her honor (and in honor of others like her), I am posting a portion of Harold Shank's Children Mean the World to God:
I never ran away from home, but I readily identify with...loneliness, vulnerability and despair. The confusion mounted in my mind throughout my sixth grade year. Finally the Church of Christ VBS came around again. The teacher was a nice gray-haired woman named Mildred Stutzman. After VBS, Mildred took me aside. I couldn't figure out why she wanted to talk to me. I was just a kid from the neighborhood who went to VBS every summer. She explained that she also had a sixth grade class on Sunday morning. It met in the same room. Some of the same children that were in VBS were in her class. She invited me to attend.
I remember being amazed at what Mildred was asking. In the grand scheme of things I wasn't important. I was the naive child who never went to church. But I was struggling with the God question, wondering where I would get answers. Then came a voice asking me to come to a place where those questions might be discussed. God heard my cry. He answered it with Mildred Stutzman...
So I started going to Sunday school and staying for church...
Two years later, with a great deal of thinking about the God-stuff in between, I told the preacher, "This is what I want. I want Jesus in my life and I want my life in this church." I became a Christian.
Today, Harold Shank is one of the most influential leaders among the Churches of Christ and a Bible professor at Oklahoma Christian University. It all started with a children's Bible teacher named Mildred Stutzman reaching out and teaching an ignorant little boy about God. The most amazing thing is: This is happening all the time in Sunday schools, Wednesday night classes, and urban ministries around the country and around the world. Often, we miss seeing it, because it takes time to see believers develop.
Sometimes it can be difficult for churches to fill the positions of children's Bible class teachers. It can be a difficult job. The younger children may need diapers changed. The older children may have questions that could never be answered in a mere hour. It can be a thankless job. Parents may never express appreciation. A church may never recognize the contribution that the teacher is making (although the Contact Church has always been good about showing appreciation to teachers).
However, a children's Bible class teacher has a great responsibility and potentially profound influence in the lives of children. When a child becomes a follower of Jesus Christ, he or she may not even remember that the Bible class teacher was the first person to introduce him or her to God, Christ, or the Holy Spirit. He or she may not recall that the teacher first explained such concepts as faith, repentance, baptism, prayer, heaven, hell, atonement, or propitiation. How many people would not be Christians today if not for children's Bible class teachers?
For years, Janet has taught Bible classes in the Jenks Church and the Contact Church of Christ on Sunday mornings and Wednesday evenings. For the past 6 years, she has taught the children at the Normandy Apartments while I have taught their parents and grandparents on Monday nights. In her honor (and in honor of others like her), I am posting a portion of Harold Shank's Children Mean the World to God:
I never ran away from home, but I readily identify with...loneliness, vulnerability and despair. The confusion mounted in my mind throughout my sixth grade year. Finally the Church of Christ VBS came around again. The teacher was a nice gray-haired woman named Mildred Stutzman. After VBS, Mildred took me aside. I couldn't figure out why she wanted to talk to me. I was just a kid from the neighborhood who went to VBS every summer. She explained that she also had a sixth grade class on Sunday morning. It met in the same room. Some of the same children that were in VBS were in her class. She invited me to attend.
I remember being amazed at what Mildred was asking. In the grand scheme of things I wasn't important. I was the naive child who never went to church. But I was struggling with the God question, wondering where I would get answers. Then came a voice asking me to come to a place where those questions might be discussed. God heard my cry. He answered it with Mildred Stutzman...
So I started going to Sunday school and staying for church...
Two years later, with a great deal of thinking about the God-stuff in between, I told the preacher, "This is what I want. I want Jesus in my life and I want my life in this church." I became a Christian.
Today, Harold Shank is one of the most influential leaders among the Churches of Christ and a Bible professor at Oklahoma Christian University. It all started with a children's Bible teacher named Mildred Stutzman reaching out and teaching an ignorant little boy about God. The most amazing thing is: This is happening all the time in Sunday schools, Wednesday night classes, and urban ministries around the country and around the world. Often, we miss seeing it, because it takes time to see believers develop.
Sunday, July 22, 2007
Racial Harmony in the Churches of Christ
In the current Christian Chronicle, Bobby Ross Jr. asks, "Isn't it time we showed the world that God's people are not one color, or even two, but all colors?" It's a good question and a very good opinion piece for the Chronicle. "Breaking Down Color Barriers in the Church" may be viewed at http://www.christianchronicle.org/modules.php?name=News&file=article&sid=761.
Tuesday, June 26, 2007
A cappella Worship Music
"Sing and make music in your heart to the Lord" (Ephesians 5:19, NIV).
In the Churches of Christ, we have maintained an ancient tradition of singing worship music without instrumental accompaniment. In many congregations, the music has been outstanding by any standard.
I was aware that a few other churches share the same musical tradition. In an interesting article in this month's Christian Chronicle, Bobby Ross reports on a gathering of those groups at Pepperdine University for a symposium of sacred a cappella music. (See the article at http://www.christianchronicle.org/modules.php?name=News&file=article&sid=742). I was intrigued by the perspectives of Eastern Orthodox Churches, Mennonite Churches, Churches of Christ, and a few Presbyterian and Baptist Churches. I did not realize that such diverse theological traditions share a common musical tradition (although each may have distinctive styles within the a cappella tradition).
In recent years, Jenks Church (our former congregation), the Richland Hills Church of Christ in Fort Worth, the Quail Springs Church of Christ in Oklahoma City, Northwest Church in Seattle, and a few other Churches of Christ have added a worship service in which instrumental music is used. However, I believe that each congregation has maintained an a cappella service, too. As unity among the Churches of Christ and Christian Churches is being re-established, I would love to hear about a few Christian Churches adopting a cappella services in their line-up of worship service options, too. It is a good tradition, and it would be nice to share it with other Christians who are not accustomed to it. (To be honest, Amazing Grace should never be sung with instrumental accompaniment.)
In the Churches of Christ, we have maintained an ancient tradition of singing worship music without instrumental accompaniment. In many congregations, the music has been outstanding by any standard.
I was aware that a few other churches share the same musical tradition. In an interesting article in this month's Christian Chronicle, Bobby Ross reports on a gathering of those groups at Pepperdine University for a symposium of sacred a cappella music. (See the article at http://www.christianchronicle.org/modules.php?name=News&file=article&sid=742). I was intrigued by the perspectives of Eastern Orthodox Churches, Mennonite Churches, Churches of Christ, and a few Presbyterian and Baptist Churches. I did not realize that such diverse theological traditions share a common musical tradition (although each may have distinctive styles within the a cappella tradition).
In recent years, Jenks Church (our former congregation), the Richland Hills Church of Christ in Fort Worth, the Quail Springs Church of Christ in Oklahoma City, Northwest Church in Seattle, and a few other Churches of Christ have added a worship service in which instrumental music is used. However, I believe that each congregation has maintained an a cappella service, too. As unity among the Churches of Christ and Christian Churches is being re-established, I would love to hear about a few Christian Churches adopting a cappella services in their line-up of worship service options, too. It is a good tradition, and it would be nice to share it with other Christians who are not accustomed to it. (To be honest, Amazing Grace should never be sung with instrumental accompaniment.)
Friday, June 22, 2007
Contact Church in the Christian Chronicle
Erik Tryggestad has written an article in the Christian Chronicle about how and why Churches of Christ lose a large percentage of our young people after high school. In the article, the Contact Church of Christ gets mentioned because Mr. Tryggestad was interviewing members of the group from Florida who come to help us with our summer camp. The article may be read at http://www.christianchronicle.org/modules.php?name=News&file=article&sid=736.
Friday, May 25, 2007
Medical Missionaries in the Christian Chronicle
"The rich and poor have a common bond,
the LORD is the maker of them all" (Proverbs 22:2, NASB).
I read an interesting article in the June 2007 edition of the Christian Chronicle. Living a Medical Mission by Erik Tryggestad tells the story of Kemmel and Lisa Dunham, a couple of health professionals who left their jobs in the United States in order to work as medical missionaries for the Churches of Christ in Guatemala. The article may be read online at http://www.christianchronicle.org/modules.php?name=News&file=article&sid=714.
I found one quote very interesting. Dr. Lisa Dunham said, "We see many of the same illnesses here...people worry about the same things here as they do in the States...interpersonal problems that go unresolved and spiritual needs that haven't been addressed."
I have noticed the similarities of the problems that people face also, whether we are rich or poor. On my job, I serve some of the wealthiest families in Oklahoma. In the Contact Church, I serve Christ with some of the poorest people in Oklahoma. Whether rich or poor, I have seen people struggle through many of the same problems. I have seen wealthy and poor families fall apart. I have seen wealthy and poor people battle cancer. We are not as different as we sometimes would like to believe. All of us struggle with problems that are bigger than we are. Everyone of us needs the Lord.
On another subject in the same article, Mr. Tryggestad wrote, "They (the Dunhams) recently finished reading through the entire Bible--for the first time." I like that. They did not wait until they had all the answers or had read the entire Bible before they started serving as missionaries. However, they disciplined themselves to undertake something that took months in order to complete, because they wanted to know God better (and there is no better way than by listening to his complete message). I would love for everyone to follow their example. It's a great way to get to know God better and to honor him.
the LORD is the maker of them all" (Proverbs 22:2, NASB).
I read an interesting article in the June 2007 edition of the Christian Chronicle. Living a Medical Mission by Erik Tryggestad tells the story of Kemmel and Lisa Dunham, a couple of health professionals who left their jobs in the United States in order to work as medical missionaries for the Churches of Christ in Guatemala. The article may be read online at http://www.christianchronicle.org/modules.php?name=News&file=article&sid=714.
I found one quote very interesting. Dr. Lisa Dunham said, "We see many of the same illnesses here...people worry about the same things here as they do in the States...interpersonal problems that go unresolved and spiritual needs that haven't been addressed."
I have noticed the similarities of the problems that people face also, whether we are rich or poor. On my job, I serve some of the wealthiest families in Oklahoma. In the Contact Church, I serve Christ with some of the poorest people in Oklahoma. Whether rich or poor, I have seen people struggle through many of the same problems. I have seen wealthy and poor families fall apart. I have seen wealthy and poor people battle cancer. We are not as different as we sometimes would like to believe. All of us struggle with problems that are bigger than we are. Everyone of us needs the Lord.
On another subject in the same article, Mr. Tryggestad wrote, "They (the Dunhams) recently finished reading through the entire Bible--for the first time." I like that. They did not wait until they had all the answers or had read the entire Bible before they started serving as missionaries. However, they disciplined themselves to undertake something that took months in order to complete, because they wanted to know God better (and there is no better way than by listening to his complete message). I would love for everyone to follow their example. It's a great way to get to know God better and to honor him.
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