Erasing Hell

In his latest book, Erasing Hell, Francis Chan tackles one of the Bible's most difficult doctrines with sensitivity and humility. In the introduction of the book, Mr. Chan writes,

"The saddest day of my life was the day I watched my grandmother die. When the EKG monitor flatlined, I freaked out. I absolutely lost it! According to what I knew of the Bible, she was headed for a life of never-ending suffering. I thought I would go crazy. I have never cried harder, and I don't ever want to feel like that again. Since that day, I have tried not to think about it. It has been over twenty years" (pages 13-14).

The author understands the gravity of the doctrine of hell. He understands that the fate of people depends on our understanding of hell. If there is no hell and he warns people about it, he could waste his life scaring people about a destiny that does not exist. If there is a hell and he tells people to not be concerned about it, he could lead many people to a horrible ending.

In this book, Francis Chan defends a biblically orthodox view of hell. He rejects all forms of universalism. He describes hell as a reality of the future. He teaches that hell is a place of punishment, not a place of purification. He warns that it is eternal. (Mr. Chan, however, does recognize some degree of ambiguity concerning Jesus' statements about whether a soul is annihilated or whether it suffers forever in hell. He sides with the traditional view that a soul suffers forever, but admits that the other side makes arguments worth considering. In either case, hell is a horrible place.) He acknowledges that degrees of punishment exist in hell, although the details about those degrees are vague. He teaches that faith in Christ is essential to being saved from hell.

Perhaps the best part of the book came in the fifth chapter, where Mr. Chan detailed some of the implications of the biblical doctrine of hell. Here are a few quotes from Chapter 5:

"Jesus threatens hell to those who curse their brother (Matt. 5:22). He's not warning drinkers or smokers or murderers. Jesus preaches hellfire against those who have the audacity to attack a fellow human being with harsh words. It's ironic--frightening, actually--that some people have written books, preached sermons, or written blog posts about hell and missed this point completely...Whoever calls his brother a fool may find himself guilty of hell. Have you called your brother a fool lately? On a blog? On Facebook? Have you tweeted anything of the sort?" (page 118).

"And how about Matthew 7, probably the scariest passage on hell in the entire Bible?...The most frightening word is many. Jesus says, 'Many will say to Me on that day, "Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?" (Matt. 7:22 NASB)...How will Jesus respond to your laundry list of Christian activities--your Easter services, tithe, Bible studies, church potlucks, and summer-camp conversions? Are you sure you're on the right side? What evidence do you have that you know Jesus?" (pages 118-119).

"Or take racism. The Christian church in many ages and in many places has stood on the wrong side of this issue, and it's damnable--literally. What's racism got to do with hell? you may ask. According to Jesus, it's got everything to do with it. In Matthew 8, Jesus smuggles a warning about hell into the context of racism and ethnocentrism (the belief that your ethnicity is superior)...We need to see the glaring contradiction in saying we believe in hell while making no effort to tear down the walls of racism and ethnic superiority" (pages 120-121).

"And what about the poor? While Jesus is ambiguous at times about the nature and duration of hell, He's crystal clear about the necessity of reaching the poor. Yet many hellfire preachers are overfed and overpaid, living in luxury while doing nothing for the majority of Christians who live on less than two dollars a day. Contrast that with Jesus, who in His longest sermon about judgment made helping the poor a vital criterion of who goes where...There's a literal hell, and helping the poor is essential. Not only did Jesus teach both of these truths, He saw them as necessary and interrelated" (pages 121-122).

Erasing Hell is a challenging book. It's a short book with numerous footnotes. It will motivate the serious Christian to believe the warnings of Jesus and the apostles and to live differently because of what they have said and written. It's very much worth reading.

Francis Chan on Hell

Francis Chan's new book on hell is due to be released on July 5, 2011.

A Letter From the Future

When Zac Smith discovered that he had terminal cancer and a short time to live, he wrote this letter to his younger self.

I saw this video on Mark Merrill's blog (www.markmerrill.com) this morning.

"Man is like a breath,
his days are like a passing shadow" (Psalm 144:4).

How a Gentle Soul Talks About Hell

"Let your gentle spirit be known to all men. The Lord is near" (Philippians 4:5, NASB).

Converted to Jesus Christ shortly after the Civil War, T. B. Larimore started preaching a few years later and did not stop until his death in the late 1920s. During that time, Mr. Larimore was instrumental in bringing thousands of people to the Lord.

Although T. B. Larimore was known as an eloquent speaker, he was even better known for his character. He was a careful Bible student, a devoted family man, and a man of integrity who obviously cared about people. In an era when religious debates were popular, he avoided arguments. (He only engaged in one debate, in which both participants treated each other with deep respect and courtesy.) Even when insulted from the audience by a potential opponent, T. B. would thank the antagonist for his comments and move on with his biblical message.

Several years ago, while reading In Step with the Spirit by Rubel Shelly, I came across this paragraph:

"A while back I was reading of a man who was led to Christ by a gentle soul named T. B. Larimore. The man in question had been to hundreds of church services and dozens of evangelistic meetings before Larimore came and preached in the town. So someone asked him, 'Why did you respond to the gospel under Brother Larimore's preaching when you hadn't before?' His answer is a rebuke to some of us and our methods. 'From other preachers I'd learned I was going to hell,' he said, 'but they seemed pleased that I was. From Larimore I learned I was going to hell, but I could tell it broke his heart to have to tell me so.'"

I would like to be like T. B. Larimore...faithful to the biblical message (even the hard parts) while caring about the people who hear it. I believe that was the key to his effectiveness. Obviously, the Spirit of Christ lived in T. B. Larimore.

What About People Who Have Never Heard?

My friend on my job asked another good question today: What happens to people who have never heard the gospel?

It's an uncomfortable question on many levels. On the surface, it calls into question the justice of God. On another level, it calls into question the commitment of Christians to fulfill the Great Commission and to love their neighbors.

Some churchgoing people have adopted universalism in response to such questions. They believe that eventually all people will be saved. Others have adopted inclusivism, the belief that a sinner does not necessarily need to believe in Jesus Christ in order to be saved as long as he or she has never heard of Jesus Christ.

I can't accept either view. Jesus warned about the dangers of hell far too often for his followers to dismiss those warnings for universalism. Christ and his apostles emphasized the need for faith in Christ far too often to dismiss it for inclusivism.

As for God being unjust in requiring faith in Christ, I sympathize with those who find it difficult to accept. However, it remains the way by which we are brought into a right relationship with God. "Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God" (Romans 5:1-2).

The hard truth is: sinners are saved by God's grace through faith in Jesus Christ (Ephesians 2:8-9). No one deserves salvation. I wish I did, but I don't. It's to God's glory that anyone is saved at all.

The more disturbing aspect of my friend's question centers on what it says about me. Do I really care about people who don't know about Christ and are heading to an eternity without hope? Do I really care about fulfilling the Great Commission ("Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you"--Matthew 28:19-20)? What am I doing to help people to know Jesus Christ? Am I sharing my faith? Am I praying for those who have never heard the gospel? Am I supporting Christians who are trying to reach unreached people around the world?

In this video, atheistic entertainer Penn Gillette challenges Christians who believe that unbelievers are in danger of hell to love them enough to share their faith with them. It's one of the most convicting videos ever made by an atheist. He "gets it" better than I do sometimes.

Truth in Blogging

If you have read my blog for very long, you will not be surprised by anything that I am about to share. But I thought it might be a good idea to write a few words about myself and my perspectives so that any reader would know where I'm coming from theologically and socially.

My Theology

I am a member of the Church of Christ. My theology can be best described as conservative evangelical. I don't try to be innovative in doctrine. I try to be accurate and biblically orthodox. For example,

I believe in the doctrine of the trinity. I believe that the Father, the Son (Jesus Christ), and the Holy Spirit are (or is) God. (I'm not sure how to write that sentence in a grammatically correct way.) I believe that God is all-powerful, all-knowing, always present in his creation, and completely holy in his character.

I believe that God created the universe as it is revealed in Genesis. I believe that he prepared the earth for people in six days. I believe that he made Adam and Eve in his image from the dust of the ground on the sixth day.

I believe that Satan tempted Eve. I believe that the sin of Adam led to the corruption of a good universe and to the alienation between God and man.

I believe in the death, burial, and resurrection of Jesus Christ. I believe that he needed to die in my place in order to turn away God's just wrath against me and sinners like me. His resurrection gives me confidence that his Father accepted his sacrifice on my behalf.

I believe that I am saved by God's grace (as seen in Christ's death, burial, and resurrection) through faith (in Jesus Christ as my Lord and Savior) apart from any work on my part that could cause anyone to think that I deserved to be saved.

I believe that the Holy Spirit lives in God's church today. I believe that he is active in making believers more like Jesus.

I believe that the Holy Spirit inspired the words of the Bible. I believe that the Bible was given to humanity as God's completely accurate message to us...without error because God is completely honest and completely competent.

I believe that repentant believers in Christ need to be baptized, because we need to identify with the death, burial, and resurrection of Christ. We need to be able to mark the end of our lives without Christ and the beginning of our lives with Christ.

I believe that Christ's church consists all repentant baptized believers who are committed to following Jesus Christ and glorifying God.

I believe that Jesus Christ will return and usher in new heavens and a new earth that will be the home of righteousness. The Day of Judgment will come. Heaven and hell are equally real and equally eternal.

My Social Concerns

This will be much shorter.

I am concerned about loving people. According to Jesus, it's the second greatest commandment (behind loving God).

I concentrate on loving the people around me first. I want to be a good husband, father, son, brother, employee, neighbor, citizen, and church member.

Then, I focus on broader social concerns that affect people. Many of my posts will reveal that I think a lot about abortion, adoption, caring for God's creation, poverty, racial harmony, and strengthening marriages and families.

If anyone was confused about where I'm coming from, I hope this helps. I try to be honest and open.

God in the Neighborhood

This is an excerpt from Ron Babbit's letter to supporters of his ministry. Ron is the senior minister of the Contact Church.

"Phil-a-mino was hanging out at the playground area in her apartment complex as she watched her son, Curly John, play. Another couple was there, Donnie and Amanda, with their two children. Phil-a-mino, or as Big O calls her, Philly, struggles. But she has found a church family because Big O paid attention and started reading the WORD with her. Read on to see how GOD has been working in hearts.

"When Philly met Donnie and Amanda on the playground, she immediately told them about a church that she was attending. She told them that they would be welcome and could come and go with her. They showed up during our mid-week, Tuesday Nite Live service, where we pray, read and sing. This is a powerful time of growth in our walk with HIM. Donnie and Amanda immediately started asking questions and said that they needed some furniture. Donnie asked, 'Do you know anything about the mattress and box springs that are standing in the hallway?' I asked him if he needed them. He said, 'We have a mattress, but it is covered with mold.' I said, 'Do you guys think you can handle a very nice bed, with head-board and rails?' He said with a big smile, 'I think we are up to the challenge!' Stan the Man was standing there so I asked him what his plans were for the rest of the evening. Stan the Man said, 'Let's go.' I love that spirit. I pulled my truck around to the east side of the building to load the bed. While holding the door (that's my new job) Tree walked up and handed me $50. He said, 'Ron, if you have the time to help them get the rest of their furniture out of storage, this will take care of the storage cost.' I told Tree thanks and thanked him for paying attention to the needs of others and doing something about it. We got the bed loaded and made the haul upstairs. When we got into the bedroom, you could smell the mold and mildew! We picked up the nasty mattress and hauled it to the dumpster. The next day it was gone, because another family needed it.

"We began looking for a couch because Donnie and Amanda had pulled one from a dumpster to have something to sit on. A couple days later Stan the Man picked up Donnie and told him that if he was willing to help haul three couches that he could have one of them. Donnie said, 'Sure!' Donnie and Amanda now have a beautiful couch in their pad, thanks to another brother being willing to help with this need.

"The great joys and blessings of the 'furniture moving ministry' are being able to share the WORD OF GOD and ask the life and death questions: 'Amanda, if you were to die tonight, where would you spend eternity?' 'Donnie, if you were to die today, where would you spend eternity?' They both said hell. We shared what the LORD has done for all mankind. They now have an opportunity to make a commitment to our SAVIOR. The GOOD NEWS!

"Donnie and Amanda were baptized into CHRIST.

"Following one of our fellowship meals, Blondie noticed that when Donnie and Amanda finished eating, they immediately began cleaning the tables, looking for the vacuum cleaner and picking up...

"Recently Tree called to say his buddy, Dilly, needed to hire a hoss to work with him in his tree trimming business. I got his number and shared it with Donnie who had mentioned his willingness to work. Dilly put him to work and the next day called me to say that Donnie is a keeper. He is now on the payroll.

"What a blessing; now Donnie and Amanda can provide for themselves. What a joy it is to watch the family of GOD serve together, and help others learn about the blood of the LAMB and HIS forgiveness.

"Amanda and Donnie have already been inviting their neighbors to Contact. Donnie is gathering several young men who would like to have a bike and are willing to work for it. Many have given us bikes; now we have someone who is willing to develop a plan for some clowns and darlins to work for a bike...

"Souls are being added to the Kingdom because of the CROSS, and because someone on the playground was willing to tell someone else about a church called Contact. As TJ says, 'Everyone needs a contact with the LORD.' Amen church!"

The Appeal of the New Calvinism

A year ago, TIME Magazine recognized the new Calvinism as one of the top ten ideas shaping the world (www.time.com/time/specials/packages/article/0,28804,1884779_1884782_1884760,00.html).

Why are the new Calvinists making such an impact on the world?

1. New Calvinists embrace the view of a powerful God. They understand God to be all-knowing and all-powerful. He is a God who is not surprised. He is a God who is in control. He is a God who can be trusted when one is facing trouble beyond his own control. We may be surprised at a job loss or a diagnosis of cancer, but God is not. We may not be able to handle our problems, but God is. When everything goes wrong in our lives, we can trust the One in control to do the right thing (even when it is the hard thing).

2. New Calvinists embrace the view of a flawed humanity. They understand that people are sinners. They know that people need a Savior, because although we may not be as bad as we could be, we are nowhere near as good as we need to be. We have been tainted with a pride and selfishness that ruins our hopes of being who we know we should be.

3. New Calvinists embrace the reality of sin and its consequences. They understand that they are sinners deserving of hell and undeserving of heaven.

4. New Calvinists embrace the need for God's grace in Christ. They understand that their only hope is in what Jesus Christ did for them on the cross. They know that Christ died in their place, taking on their sins and appeasing the wrath of God, so that they may live in a right relationship with God forever.

5. New Calvinists embrace the Scriptures as God's inerrant word. They understand that the Bible is trustworthy because God is trustworthy. Since the Lord is neither incompetent nor dishonest, they know that they can trust his message to them.

6. New Calvinists embrace the distinctions between men and women. They understand that God created all people in his image, but that he made men and women to complement each other. In an age of gender confusion, they acknowledge that men and women are different and that such differences are good and healthy.

7. New Calvinists embrace the glory of God. They are obsessed with bringing glory to God rather than to themselves.

The new Calvinists are counter-cultural, but culturally engaged; and in many ways, their counter-cultural views make them more appealing in the culture. They offer something solid and stable to a generation without much stability.

Halloween Hell

This is my planned communion meditation for this coming Sunday at the Contact Church.

When I was a teenager, I would go to the latest scary movies with my friends during this time of year. You could always count on being scared by movies like Friday the 13th or The Nightmare on Elm Street during the Halloween season.

In recent years, Guts Church in east Tulsa has sponsored a Hell House in the weeks leading up to Halloween. When people visit their haunted house, they see a depiction of the horrible consequences of living and dying without Christ in their lives. They get a glimpse of hell.

When you think about it, nothing is more frightening than the prospect of facing an all-powerful, all-knowing, and completely holy God with unforgiven sin in our lives. The Bible warns us, "It is a dreadful thing to fall into the hands of the living God" (Hebrews 10:31). Jesus warns us, "I will show you whom you should fear: Fear him who, after killing the body, has power to throw you into hell. Yes, I tell you, fear him" (Luke 12:5). God warns us that sinners face "the fiery lake of burning sulfur" (Revelation 21:8).

As we remember Christ's sacrifice on our behalf when we take the Lord's Supper today, we remember that we were heading toward hell at one time in our lives. As Paul wrote to Titus, "At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life" (Titus 3:3-7).

Since Jesus died and rose again for us, those of us who have believed the message of the cross and have been changed by it do not need to dread hell. We can now look forward to the day Christ returns to usher in "a new heaven and a new earth, the home of righteousness" (2 Peter 3:13), a time and a place in which we can live forever in a state of peace with God and each other.

High Standards and Generous Forgiveness

Yesterday, I was reminded of a seeming paradox in the Christian faith.

Before our preacher Ron Babbit spoke in our worship service, one of our members addressed the congregation. "Neighbor" (as he is known) stood in front of the podium to apologize and to ask for forgiveness. "Neighbor" has been a member of the Contact Church for nearly 5 years, but he has struggled with an addiction to alcohol and drugs for most of his 50-plus years of life.

A little over a week ago, one of our other members saw "Neighbor" entering a bar. "Neighbor" does not remember the details of what happened, because he was already in an alcohol and drug induced blackout. Apparently, our concerned member contacted a few other church members to try to help "Neighbor." But he responded badly to the attempt to help him, with abusive language and belligerent behavior. They could not help him. Eventually, he woke up in the county jail that evening, charged with public intoxication, and not knowing how he had managed to get into such trouble. He did not even know how he had treated fellow Christians who had tried to help him that night.

Sunday morning, he confessed his guilt. He thanked those who had tried to help him; and he asked for their forgiveness. "Neighbor" wants to do what is right with his life.

The entire congregation came forward, put our arms around him, and prayed for our friend and brother "Neighbor." Everyone loves "Neighbor" and wants him to be successful in overcoming his addiction. We want to see him living free from his sin.

What was the paradox that I noticed? On the one hand, we speak out against sins like drunkenness, cussing, hatefulness, and irresponsible behavior. We have high moral standards...such high standards that we are sometimes accused of moralism and self-righteousness. On the other hand, we are eager to offer forgiveness...so eager that we are sometimes accused of naivete and being too soft on the guilty.

We understand that every sin is an offense against God. We know that hell is deserved. We comprehend that our sins placed Christ on the cross. He died because of our sins. We know that our sins are destroying our sense of inner peace as well as our peace with God.

We also understand that God wants to forgive us. We realize that Christ sacrificed his life to forgive us and to free us from our sins. He wants us to enjoy life in heaven with him forever. We know that we need to show mercy to each other, since Christ has been merciful to us. We have received a generous dose of forgiveness, and need to extend generous forgiveness to others who have seen their need to repent.

As the Bible teaches, "At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of the righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior" (Titus 3:3-6).

Use Words if Necessary?

Francis of Assisi has been credited with saying, "Preach the Gospel at all times. Use words if necessary."

I am not certain what he intended when he said those words, but I have seen the quote used to justify being silent about the gospel of Christ. The problem with such an application of Francis' words is: It's always necessary to use words to preach the gospel.

If one concentrates on doing good deeds without telling others about his motivation (the gospel), he risks stealing the glory away from God. Christ should be honored by the Christian's good deeds, but how will anyone know to honor Christ if the Christian is silent about him? As Max Lucado has said, "If we ever get to the point where our goal is to have people say, 'What a wonderful person,' we're missing the mark. Instead, our goal is to have people say, 'What a wonderful God this person serves.' Our task is to have people say, 'Tell me about your God,' and to point people to him." As Jesus Christ said, "(L)et your light shine before men, that they may see your good deeds and praise your Father in heaven" (Matthew 5:16).

If someone is helping the poor and caring for the vulnerable, he may be doing God's work. However, if he is doing those things without letting anyone know about what Christ has done, he is not doing God's work. He is doing something that, at best, helps someone temporarily. At worst, he is doing those things to feel good about himself. In either case, he falls short of glorifying God. He sins.

The goal of Christians' good deeds is "so that in every way they will make the teaching about God our Savior attractive" (Titus 2:10). Good actions and attitudes enhance the credibility and attractiveness of the gospel, but they do not replace the gospel of what Christ has done. They are not intended to place the focus on Christians. They are intended to shift the focus to the Savior who has motivated and empowered us to love others.

In dying for our sins and being resurrected from the dead, Jesus Christ has done something worth mentioning to others. In ascending into heaven and promising to return, he motivates us to tell others about his accomplishments and promises. In sending the Holy Spirit to live in his people, he empowers us to lead God-honoring lives that point people to him as the Savior and Lord.

People need to hear about what Christ has done for them. Many are living in frustration, struggling with their sins, addictions, and inadequacies without help from above. They need to hear about the hope of heaven and the warnings of hell. They need the opportunity to believe. They need the opportunity to repent. They need the opportunity to bury their lives of futility and to be born again with a real reason to live.

We are doing no one any favors by remaining silent about Jesus. He has done something special, and everyone needs to know it.

Use words. They are necessary.

"He said to them, 'Go into all the world and preach the good news to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned" (Mark 16:15-16).

Dad, Why Would Someone Go to Hell?

Christopher and I had another interesting conversation before bedtime tonight. Here is how it went...

Christopher: "Dad, why would someone go to hell?"

Me: "Well, people go to hell for ignoring God and doing things their own way without considering what God wants."

Christopher: "Like killing someone?"

Me: "Yes, that would be one reason for going to hell. But even if you have ignored God and done things your own way, you can be forgiven. You don't need to go to hell because of what Jesus has done to forgive you."

Christopher: "How can you be forgiven?"

Me: "God wants you to trust him and to turn to him. He wants us to stop ignoring him and living our own way without considering his way of living. He wants us to follow Jesus. The first thing we do when we start to follow Jesus is to be baptized."

Christopher: "I don't want to be baptized."

Me: "Well, maybe someday you will...when you want to follow Jesus. Do you know what baptism means?"

Christopher: "Going into the water."

Me: "Yes, but it is more than just going under the water. When you are baptized, you are burying your old life of ignoring God and doing things your own way. You come up out of the water ready to start a new life of following Christ."

Christopher: "Is that better?"

Me: "Yes."

Christopher: "How?"

Me: "Well, it feels good to be forgiven. And you look forward to when Jesus comes back because you will be able to enjoy being with God forever. None of the bad things in this life will be a problem anymore when that happens. You will have only the good things in life left to enjoy."

Christopher: "You won't have to see anyone die anymore? Mommy won't have to cry?"

Me: "That's right. Only good things will happen for Jesus' followers when he comes back. Nothing bad will ever happen again."

Sometimes my son amazes me. I never considered that a 6-year old boy would ask such deep questions. I hope that I answered them in a way that he understood.

When a Spiritual Leader Falls to Homosexuality

Nearly a decade ago, Janet and I were members of a small Bible study group. We had been members of the group for a few years. We were a close group, but we were not as close as we had thought. We did not know each other's temptations and weaknesses as well as we would have liked. We were led by a severely flawed man who kept his sins hidden from us.

Without warning, our leader stepped down from leading the group. He asked me to take over the Bible study sessions. Then he left his wife and children.

We were confused. I tried to contact him, believing that he simply needed a little encouragement to do the right thing and return to his wife and children. He did not respond. A few weeks later, he moved to another city with his homosexual partner. We never saw it coming. We never expected adultery; and we would have never believed that he would leave his family for another man. After all, he was a small group leader in a church dedicated to Christ and to biblical ethics. It did not make sense. We were paralyzed.

While it may not be very common yet, this kind of sin occurs. With that in mind, I would like to share a few ideas about how to handle it.

1. Recognize that the fallen leader is hurting. He has emotional issues that run deep. He may have been a victim of sexual abuse at some point in his development. As Anita Worthen and Bob Davies write in Someone I Love is Gay: How Family and Friends Can Respond, "The roots of homosexuality are mainly emotional and center on issues like envy (I'm not as masculine/secure/aggressive as other men), loneliness (nobody would love me if they knew the real me) and deception (I'll never amount to anything)" (p. 174). He has struggled and failed. He needs to be offered help. Pray that he will accept it.

2. Recognize that the fallen leader has hurt his family. His wife and children are the victims. The church must show compassion and acceptance. The family must not be ostracized. They need their Christian friends like never before. They need the stability of people who care about them and their welfare. They need friends who will stand by them, listen to them, and pray with them.

3. Recognize that the fallen leader's sins are as serious as hell. The man's soul is in jeopardy. As Jude wrote, "In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire" (Jude 7). The fallen leader needs love and prayer. He needs encouragement to turn from his sins. He needs to understand that his sins have serious consequences. He needs to comprehend his need for God and his life-changing grace. Otherwise, he is lost forever.

I hope that no one who reads this post will ever go through this kind of situation; but if you do, I hope these words help as you try to deal with it in a God-honoring way.

Hell

Walking past Janet on my way to the computer, I mentioned, "I'm going to write about hell." She just rolled her eyes, as if to say, He just doesn't know how to stay away from controversial topics. I'm sure she's right.

Actually, I have been reading a fascinating book called Heaven by Randy Alcorn. I have never read anything quite like it. The book clarifies some of the vague concepts that I have had about heaven for a long time. In addition, it has filled me with a greater passion about going to heaven. I plan on writing about heaven after I have finished the book in a couple of weeks.

In the meantime, I would like to share a good quote about hell from Why We're Not Emergent by Kevin DeYoung and Ted Kluck. It is found on pages 198-200.

"We need the doctrine of eternal punishment. Time and time again in the New Testament we find that understanding divine justice is essential to our sanctification. Believing in God's judgment actually helps us look more like Jesus. In short, we need the doctrine of the wrath of God.

"First, we need God's wrath to keep us honest about evangelism. Paul reasoned with Felix about righteousness, self-control, and the coming judgment (Acts 24:25). We need to do the same. Without the doctrine of hell, we are prone to get involved in all sorts of important God-honoring things, but neglect the one thing that matters for all eternity, urging sinners to be reconciled to God.

"Second, we need God's wrath in order to forgive our enemies. The reason we can forego repaying evil for evil is because we trust the Lord's promise to repay the wicked. Paul's logic is sound. 'Do not take revenge, my friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay," says the Lord' (Rom. 12:19). The only way to look past our deepest hurts and betrayals is to rest assured that every sin against us has been paid for on the cross or will be punished in hell. We don't have to seek vigilante justice, because God will be our just judge.

"Third, we need God's wrath in order to risk our lives for Jesus' sake. The radical devotion necessary to suffer for the Word of God and the testimony of Jesus comes, in part, from the assurance we have that God will vindicate us in the end. That's why the martyrs under the throne cry out, 'How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?' (Rev. 6:10). They paid the ultimate price for their faith, but their blood-stained cries will be answered one day. Their innocence will be established when God finally judges their persecutors.

"Fourth, we need God's wrath in order to live holy lives. Paul warns us that God cannot be mocked. We will reap what we sow. We are spurred on to live a life of purity and good deeds by the promised reward for obedience and the promised curse for disobedience. If we live to please the flesh, we will reap destruction from God. But if we live to please the Spirit, we will reap eternal life (Gal. 6:6-7). Sometimes ministers balk at the thought of motivating people with the threat of eternal punishment. But wasn't this Jesus' approach when He said, 'Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell' (Matt. 10:28)? Sometimes we need to literally scare the hell out of people.

"Fifth, we need God's wrath in order to understand what mercy means. Divine mercy without divine wrath is meaningless. Only when we know that we were objects of wrath (Eph. 2:3), stood condemned already (John 3:18), and would have faced hell as God's enemies were it not for undeserved mercy (Rom. 5:10) can we sing from the heart, 'Amazing grace, how sweet the sound that saved a wretch like me!'

"Sixth, we need God's wrath in order to grasp how wonderful heaven will be. Jonathan Edwards is famous (or infamous) for his sermon 'Sinners in the Hands of an Angry God.' It's still read in American literature classes, usually as a caricature of the puritanical spirit of colonial New England. But few people realize that Edwards also preached sermons like 'Heaven is a World of Love.' Unlike most of us, Edwards saw in vivid colors the terror of hell and the beauty of heaven. We can't get a striking picture of one without the other. That's why the depiction of the heavenly New Jerusalem also contains a warning to the cowardly, unbelieving, vile, immoral, idolaters, and liars whose place is in 'the fiery lake of burning sulfur' (Rev. 21:8). It's unlikely we will long for our final salvation if we don't know what we are saved from.

"Seventh, we need the wrath of God in order to be motivated to care for our impoverished brothers and sisters. We all know the saying that Christians are so heavenly minded they are of no earthly good. The idea is that if all we think about are heaven and hell we'll ignore ministries of compassion and social justice. But what better impetus for social justice than Jesus' sober warning that if we fail to care for the least of our brothers we will go away to eternal punishment (Matt. 25:31-46)? The wrath of God is a motivator for us to show compassion to others, because without love, John says, we have no eternal life, and if we don't share our material possessions with those in need, we have no love (1 John 3:17).

"Eighth, we need God's wrath in order to be ready for the Lord's return. We must keep the lamps full, the wicks trimmed, the houses clean, the vineyard tended, the workers busy, and the talents invested lest we find ourselves unprepared for the day of reckoning. Only when we fully believe in the coming wrath of God and tremble at the thought of eternal punishment will we stay awake, keep alert, and be prepared for Jesus to come again and judge the living and the dead."

Stop the Presses: Preacher Believes Jesus Saves!

"Jesus answered, 'I am the way and the truth and the life. No one comes to the Father except through me" (John 14:6).

Is this so rare that it's newsworthy? A preacher who believes that only Jesus Christ saves people has been found in Alaska (http://www.newsweek.com/id/157570).

(Thanks to Albert Mohler's blog for alerting me to the story.)

Reputation is Important, But Not Most Important

"He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil's trap" (1 Timothy 3:7, NIV).

"Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness" (Matthew 23:27-28, NIV).

Christians should be known for godly attitudes and actions. We should be known for kindness, compassion, courage, humility, love, joy, and many other positive qualities.

However, whether we are known for such qualities or not, we should live them. Our reputations may suffer for teaching the biblical truth about hot potato issues (like abortion, hell, homosexuality, etc.), but we must have the courage to teach the truth anyway. Our reputations may suffer for trying to help a friend caught in a sex scandal or abusing drugs, but we must show kindness and compassion anyway. Our reputations may suffer for confessing the sin of gossip and asking the victim for forgiveness, but we must live humbly anyway.

A few years ago, the Roman Catholic Church attempted to cover-up the widespread sexual abuse of children by its clergy. Concerned for its own reputation, the church slandered victims who spoke out against the abuse and denied all wrongdoing. In trying to save its reputation, it nearly destroyed its credibility.

What happened in the Roman Catholic Church a few years ago happens among denominations, congregations, and individuals constantly. Everyone is vulnerable to the temptation to place reputation above righteousness, but Jesus Christ calls his followers to a higher standard. The man with a reputation as a friend of sinners would rather see us risk our reputations to be good, rather than to merely look good.

Recommended Reading

I enjoy reading Brian Jones' blog. He serves Christ's Church of the Valley in Collegeville Pennsylvania. He has been posting some interesting thoughts about leading churches lately.

At http://www.brianjones.com/2008/04/effeminate-pastors-pastors-gone-wild.html, Brian tackles the question: Why do more women than men attend church services? I'm not sure that most women in churches are attracted to effeminate men, as Brian postulates, but he makes some good points. Some preachers emphasize affection, kindness, and gentleness while ignoring the tougher qualities of Christianity such as courage and boldness. A more balanced approach could help present a more accurate portrayal of Christ and his church. (By the way, this is not a criticism of any of our ministers in the Contact Church. They have always been very balanced and have displayed integrity in their teaching as well as their lives .)

At http://www.brianjones.com/2008/04/does-your-pastor-really-believe-in-hell.html, Brian Jones challenges ministers to teach about hell even when it is unpopular and makes them appear less than compassionate. Faithfulness is more important than popularity or appearances.

Finally, I would like to share an article from the Christian Chronicle. Many people may have heard or read about the raid of a religious group's compound in Texas over the weekend. There were serious allegations of sexual abuse of children in the reclusive group. Until today, I had not seen anything positive about the situation. However, at http://www.christianchronicle.org/article2158297~Church_members%27_kind_acts_bridge_gap_for_Eldorado_raid_evacuees_, Joy McMillon writes about the kindness of local Christians who came to the aid of the women and children who were rescued from the compound. Against the backdrop of a bad situation, light is shining. God is being honored in the compassionate acts of his people.

Praying for Terrorists

"You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you: Love your enemies and pray for those who persecute you" (Matthew 5:43-44, NIV).

Perhaps no one on earth hates Christians more than do the Islamic terrorists. Believing that they are following the will of God, they are intent on killing those who disagree with them. Without a doubt, followers of Jesus Christ are their enemies. We disagree with them at every point.

Our obligation is to pray for them. They need the grace and mercy of God. They are heading toward hell without any hope of escape, unless they come to know Christ as their Savior and Lord. We have been instructed to pray for them. Jesus wants to save them, and He wants us to cooperate with Him in His mission of salvation.

At http://www.atfp.org, we can adopt a terrorist for prayer. This is an excellent opportunity to love our enemies.

A Fear Graced With Love

Jesus said, "But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you into hell" (Luke 12:5, NIV).

Later his apostle John wrote, "And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him. In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love" (1 John 4:16-18, NIV).

When we first learn about the holiness of God, the wrath of God, and our sins, we fear God. Such a fear is entirely appropriate. We recognize the gravity of our situation. We can see that we deserve hell.

When we learn about the love and grace of God as it was shown on the cross of Christ, our fear begins to be mixed with an strong appreciation of the Lord. While we deserved death and hell, Christ died and faced the wrath of God in our place. Motivated by a mixture of fear and love, we become followers of Jesus Christ.

As we mature, we grow more secure in our relationship with our God. We fear punishment less and love him more.

However, while our fear of punishment subsides, our fear of the Lord does not vanish. It changes. Now we fear the possibility of bringing shame or embarrassment to our Savior. We love him so much that we want to honor him in every way possible.

In some ways, we are like children. In early years, a child will obey because he fears punishment. In later years, his fear will change. He will not want to embarrass his parents by behaving badly. He loves them too much. As Bible teacher Jim Roberts at the Contact Church has said, "By the time I was old enough to realize that I could resist my father, I couldn't."

As hymn writer John Newton put it, "'Twas grace that taught my heart to fear, and grace my fears relieved. How precious did that grace appear the hour I first believed!"